Samyama.”1 Is it that he brings the highest knowledge down into the outer consciousness rather than being compelled to go into Samadhi? But in that case he is probably aware of the supermind.Sri Aurobindo
Letters of Sri Aurobindo
CWSA 35
Fragment ID: 8664
Traditional Paths of Yoga [2]
There is a Sutra in Patanjali, prātibhādvā sarvam [Yoga Sutra 3.34], on which Vivekananda comments: “Everything comes to him [to a man with Pratibha] naturally without making Samyama.”1 Is it that he brings the highest knowledge down into the outer consciousness rather than being compelled to go into Samadhi? But in that case he is probably aware of the supermind.
It has nothing to do with the supermind, for nobody can be aware of the supermind without opening the higher reaches in him first – the supermind is superconscient to the human consciousness. The man in question is in touch with the higher consciousness, so he has not to put any kind of inner pressure on himself to oblige the mind and other parts to admit the higher state or movements – it needs only a turning of himself upward or a slight movement of opening to set the higher consciousness in motion and get results. This statement is of course true only up to a certain point and within limits. If the same man wanted to reach the supermind or transform his body it would not be possible for that to come to him naturally.
4 June 1933
1 Swami Vivekananda, Raja-Yoga, in The Complete Works of Swami Vivekananda, vol. 1 (Calcutta: Advaita Ashrama, 1989), p. 280.