To
Motilal Roy [5]1Sri Aurobindo
Letters of Sri Aurobindo
Letters
Fragment ID: 6383
(this fragment is largest or earliest found passage)
Sri Aurobindo — Roy, Motilal
June 1913 (June-July)
To
Motilal Roy [5]1
[June – July 1913]
Dear M.
I subjoin certain explanations about the matter of the Tantric books.2 I put them in cipher because there are certain things, as you can understand, not comme il faut according to the ideas of modern social decorum which ought not to fall under unfit eyes. It appears that you did not understand my last letter. However, from henceforth please leave this matter entirely in my hands. You will see from the explanations given how highly undesirable is the kind of correspondence you have been carrying on hitherto in another quarter. I have taken Rs 50 from S, but this sum or part of it (at least Rs 30) ought to be replaced for expenses attached to that particular transaction. Meanwhile I await Rs 35 for June and all the July money. I delay other matters in consideration of the urgency of the accompanying note.
Kali
PS. I received information of your Tantric kriyas. It is clear that you are far from perfect yet. All the more reason why you should not be in a hurry to progress physically. Get rid of the remnants of sattwic ahankara and rajoguna, for that which we are within, our karmas and kriyas will be without. Kali demands a pure adhara for her works, and if you try to hurry her by rajasic impatience, you will delay the success instead of hastening it. I will write to you fully about it later.
1 June – July 1913. The “tantric books” referred to are almost certainly revolvers sent from Pondicherry to Chandernagore (see Light to Superlight, pp. 27–28). The explanations in cypher concerning these “books” have not survived.
In February 1910, Sri Aurobindo left Calcutta and took temporary refuge in Chandernagore, a small French enclave on the river Hooghly about thirty kilometres north of Calcutta. There he was looked after by Motilal Roy (1882–1959), a young member of a revolutionary secret society. After leaving Chandernagore for Pondicherry in April, Sri Aurobindo kept in touch with Motilal by letter. It was primarily to Motilal that he was referring when he wrote in the “General Note on Sri Aurobindo’s Political Life” (p. 64 of this volume): “For some years he kept up some private communication with the revolutionary forces he had led through one or two individuals.” In these letters, which were subject to interception by the police, he could not of course write openly about revolutionary matters. He developed a code in which “tantra” meant revolutionary activities, and things connected with tantra (yogini chakras, tantric books, etc.) referred to revolutionary implements like guns (see Arun Chandra Dutt, ed., Light to Superlight [Calcutta: Prabartak Publishers, 1972], pp. 27–30). The code sometimes got rather complicated (see the note to letter [3] below). Sri Aurobindo did not use his normal signature or initials in the first 22 letters. Instead he signed as Kali, K., A. K. or G. He often referred to other people by initials or pseudonyms. Parthasarathi Aiyangar, for example, became “P. S.” or “the Psalmodist”.
2 These “explanations”, written on a separate sheet of paper, have not survived. – Ed.