and symbolic. Both are symbols of the Divine Truth and Light and of one action of their influence.Sri Aurobindo
Letters of Sri Aurobindo
12. Experiences of the Inner and the Cosmic Consciousness
Fragment ID: 2184
About your experiences:
1. The sleep which you felt when meditating was not sleep but an inward condition of the consciousness. When this inward condition is not very deep, one can be aware of various scenes, voices, etc. which belong not to the physical but to some inner plane of consciousness – their value or truth depends on the plane to which one reaches. Those of the surface are of no importance and one has simply to pass through them till one gets deeper.
2. The fear, anger, depression, etc. which used to rise when making the Japa of the names came from a vital resistance in the nature (this resistance exists in everyone) which threw up these things because of the pressure on the vital part to change which is implied in sadhana. These resistances rise and then, if one takes the right attitude, slowly or quickly clear away. One has to observe them and separate oneself from them, persisting in the concentration and sadhana till the vital becomes quiet and clear.
3. The things you saw (moon, sky, etc.) are due to the opening of the inner vision; this usually comes when the concentration begins to open up the inner consciousness of which this subtle vision is a part. This faculty of vision has its importance in the development of the inner being, and need not be discouraged, even though too much importance should not be attached to the things seen in the earlier stages.
4. There are some, however, that are part of the growing spiritual experience, such as the sun you saw overhead and the piece of golden light – for these are signs of an opening within and symbolic. Both are symbols of the Divine Truth and Light and of one action of their influence.
5. The most important experience, however, is that of the peace and quiet which comes with a good concentration. It is this that must grow and fix itself in the mind and vital and body – for it is this peace and quiet that make a firm basis for the sadhana.