Sri Aurobindo

Letters of Sri Aurobindo

4. Reason, Science and Yoga

Fragment ID: 223

Sri Aurobindo — Roy, Dilip Kumar

February 11, 1934

The point about the intellect’s misrepresentation of the “Formless” (the result of a merely negative expression of something that is inexpressibly intimate and positive) is very well made and hits the truth in the centre. No one who has had the Ananda of the Brahman can do anything but smile at the charge of coldness; there is an absoluteness of immutable ecstasy in it, a concentrated intensity of silent and inalienable rapture that is impossible even to suggest to anyone who has not had the experience. The eternal Reality is neither cold nor dry nor empty; you might as well talk of the midsummer sunlight as cold or the ocean as dry or perfect fullness as empty. Even when you enter into it by elimination of form and everything else, it surges up as a miraculous fullness – that is truly the Purnam; when it is entered affirmatively as well as by negation, there can obviously be no question of emptiness or dryness! All is there and more than one could ever dream of as the all. That is why one has to object to the intellect thrusting itself in as the sab-jāntā (all-knowing) judge: if it kept to its own limits, there would be no objection to it. But it makes constructions of words and ideas which have no application to the Truth, babbles foolish things in its ignorance and makes its constructions a wall which refuses to let in the Truth that surpasses its own capacities and scope.