Sri Aurobindo

Letters of Sri Aurobindo

2. Integral Yoga and Other Paths

Fragment ID: 126

Sri Aurobindo — Nirodbaran Talukdar

October 8, 1935

Well, I don’t suppose the new race can be created by or according to logic or that any race has been. But why should the idea of the creation of a new race be illogical?... As for the past seers, they don’t trouble me. If going beyond the experiences of past seers and sages is so shocking, each new seer or sage in turn has done that shocking thing – Buddha, Shankara, Chaitanya, etc, all did that wicked act. If not, what was the necessity of their starting new philosophies, religions, schools of yoga? If they were merely verifying and meekly repeating the lives and experiences of past seers and sages without bringing the world some new thing, why all that stir and pother? Of course, you may say, they were simply explaining the old truth but in the right way – but this would mean that nobody had explained or understood it rightly before – which is again “giving the lie etc.” Or you may say that all the new sages (they were not among X’s cherished past ones in their day), e.g., Shankara, Ramanuja, Madhva were each merely repeating the same blessed thing as all the past seers and sages had repeated with an unwearied monotony before them. Well, well, but why repeat it in such a way that each “gives the lie” to the others? Truly, this shocked reverence for the past is a wonderful and fearful thing! After all, the Divine is infinite and the unrolling of the Truth may be an infinite process or at least, if not quite so much, yet with some room for new discovery and new statement, even perhaps new achievement, not a thing in a nutshell cracked and its contents exhausted once for all by the first seer or sage, while the others must religiously crack the same nutshell all over again, each tremblingly fearful not to give the lie to the “past” seers and sages.

¹ Next sentense was omitted: It is not only my ideas that baffle reason, but Adhar Das’s also! he must really be a superman, self-made of course, outside the laboratory. (Nirodbaran. Correspondence.- Volume 1)

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² Nirodbaran. Correspondence.- Volume 1; CWSA, volume 29: of the past

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³ CWSA, volume 29: and

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⁴ SABCL, volume 26: things

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⁵ Nirodbaran. Correspondence.- Volume 1: Adhar’s

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⁶ Nirodbaran. Correspondence.- Volume 1; CWSA, volume 29: careful

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