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Supramentalised psychological perfection

A psychological perfection aspiring to be divinised

   

Michelia champaca L. (Magnoliaceae)

Michelia

Cream yellow to golden orange

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Supramentalised psychological perfection

Have you noticed this flower?

It has twelve petals in three rows of four.

We have called it "Supramental psychological perfection".

I had never noticed that it had three rows: a small row like this, another one a little larger and a third one larger still. They are in gradations of four: four petals, four petals, four petals.

Well, if one indeed wants to see in the forms of Nature a symbolic expression, one can see a centre which is the supreme Truth, and a triple manifestation - because four indicates manifestation - in three superimposed worlds: the outermost - these are the largest petals, the lightest in colour - that is a physical world, then a vital world and a mental world, and then at the centre, the supramental Truth.

And you can discover all kinds of other analogies.

The Mother

The Mother. Collected Works of the Mother.- Volume 8. - Questions And Answers (1956)

(Mother gives Satprem a Champak flower.)

Do you know what it is?... It's the "divine psychological perfection." So someone asked me, "What's divine psychological perfection?" - A smile in any circumstance...

The Mother

The Mother. Agenda. - Volume 10. - 1969

the supramental by its very definition is the Truth-Consciousness, Truth in possession of itself and fulfilling itself by its own power.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 22. - Letters on Yoga.-P.1

The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 16. - The Supramental Manifestation

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