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flowers
Their Spiritual significance
Photo Collection
Spontaneous aspiration of Nature towards the Divine
Wide open, spontaneous, irrevocable in its spontaneous power
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Leucanthemum vulgare Lam. (Asteraceae [= Compositae])
Oxeye daisy
White
Spontaneous aspiration of Nature towards the Divine
it is self-giving and aspiration, and the spontaneous need without any bargaining – the need to be divine, that’s all.
The Mother
The Mother. Collected Works of the Mother.- Volume 9. - Questions And Answers (1957)
In her green wildernesses and lurking depths,
In her thickets of joy where danger clasps delight,
He glimpsed the hidden wings of her songster hopes,
A glimmer of blue and gold and scarlet fire.
In her covert lanes, bordering her chance field-paths
And by her singing rivulets and calm lakes
He found the glow of her golden fruits of bliss
And the beauty of her flowers of dream and muse.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volumes 28-29. - Savitri / Book 2. Canto 1
Nature proves her collaboration with a smile of flowers.
The Mother
The Mother. White Roses: [Letters to Huta] / Compiled by Huta D. Hindocha.- Pondicherry, 1980, P.388.
The trees rise towards the sky, beautiful symbol of Nature's aspiration towards the Light.
The Mother
The Mother. White Roses: [Letters to Huta] / Compiled by Huta D. Hindocha.- Pondicherry, 1980, P.102.
Aspiration
[Aspiration] is the call of the being for higher things - for the Divine, for all that belongs to the higher or Divine Consciousness.
Sri Aurobindo
Sri Aurobindo. Guidance from Sri Aurobindo.- I.- Pondicherry: Sri Aurobindo Society, 1974, P.106.
This taste for supreme adventure is aspiration - an aspiration which takes hold of you completely and flings you, without calculation and without reserve and without a possibility of withdrawal, into the great adventure of the divine discovery, the great adventure of the divine meeting, the yet greater adventure of the divine Realisation.
The Mother
The Mother. Collected Works of the Mother.- Volume 8. - Questions And Answers (1956)
Aspiration is like an arrow, like this (gesture). So you aspire, want very earnestly to understand, know, enter into the truth. Yes? And then with that aspiration you do this (gesture). Your aspiration rises, rises, rises, rises straight up, very strong and then it strikes against a kind of... how to put it? ... lid which is there, hard like iron and extremely thick, and it does not pass through. And then you say, "See, what's the use of aspiring? It brings nothing at all. I meet with something hard and cannot pass!" But you know about the drop of water which falls on the rock, it ends up by making a chasm: it cuts the rock from top to bottom. Your aspiration is a drop of water which, instead of falling, rises. So, by dint of rising, it beats, beats, beats, and one day it makes a hole, by dint of rising; and when it makes the hole suddenly it springs out from this lid and enters an immensity of light, and you say, "Ah, now I understand."
It's like that.
The Mother
The Mother. Collected Works of the Mother.- Volume 7. - Questions And Answers (1955)
Aspiration is needed but there can be a sunlit aspiration full of light and faith and confidence and joy.
Sri Aurobindo
Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 24. - Letters on Yoga.-P.4
Well, today there is something special. And these two flowers are just fine: Concentration in the Aspiration... But do you know how to aspire? Do you aspire a little?
Do you know where the aspiration comes from?
Yes, Mother, from the heart and from the psychic.
Yes, my little one, rather from the psychic, the true aspiration comes from there; but one first starts from the heart.
As long as you are not in contact with it, in the beginning you can aspire from the mind, saying: Ma, Ma, Ma, Ma, and asking precisely what you want, as, for example, Peace, or let Peace be established within me. Then you silently concentrate and you remain open. You will see that you will be flooded with Peace.
Then you concentrate in the heart, and you aspire to come into contact with the flame, the psychic flame, the flame of purification and go there, very deeply, and remain silent and open like this (Mother opens Her hands like a flower above Her head).
Once there - but you must sincerely make a great effort to find it, - you are in contact with the central being; everything else becomes silent, and one has the feeling that the Divine is doing everything for oneself. An immutable joy and peace and freedom then seize you. And nothing in the world is interesting any more, but the aspiration that unites with the Divine.