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First response of the Subconscient to the supramental action

The open door to realisation

 

Jatropha podagrica Hook. (Euphorbiaceae)

Goutystalk nettlespurge

Bright orange

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First response of the Subconscient to the supramental action

What is this "thing" that can overcome the subconscient? - The descent of the Supermind.

The Mother

The Mother. Collected Works of the Mother.- Volume 17. - More answers from the Mother

This is the first necessity of this part of the Yoga, to lose the ego of the doer, the ego idea and the sense of one's own power of action and initiation of action and control of the result of action and merge it in the sense and vision of the universal Shakti originating, shaping, turning to its ends the action of ourselves and others and of all the persons and forces of the world. And this realisation can become absolute and complete in all the parts of our being only if we can have that sense and vision of it in all its forms, on all the levels of our being and the world being, as the material, vital, mental and supramental energy of the Divine, but all these, all the powers of all the planes must be seen and known as self-formulations of the one spiritual Shakti, infinite in being, consciousness and Ananda.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volumes 20-21. - The Synthesis of Yoga

One he must be with the Divine both in his highest and inmost and in his widest being and consciousness, in his work, his will, his power of action, his mind, body, life. Otherwise he is only released from the illusion of individual works, but not released from the illusion of separate being and instrumentality.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volumes 20-21. - The Synthesis of Yoga

Only the Supermind can thus descend without losing its full power of action; for its action is always intrinsic and automatic, its will and knowledge identical and the result commensurate: its nature is a self-achieving Truth-Consciousness and, if it limits itself or its working, it is by choice and intention, not by compulsion; in the limits it chooses its action and the results of its action are harmonious and inevitable.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 19. - The Life Divine: Book 2

As there is a superconscient (something above our present consciousness) above the head from which the higher consciousness comes down into the body, so there is also a subconscient (something below our consciousness) below the feet. Matter is under the control of this power, because it is that out of which it has been created - that is why matter seems to us to be quite unconscious. The material body is very much under the influence of this power for the same reason; it is why we are not conscious of what is going on in the body, for the most part. The outer consciousness goes down into this subconscient when we are asleep, and so it becomes unaware of what is going on in us when we are asleep except for a few dreams. Many of these dreams rise up from the subconscient and are made up of old memories, impressions etc. put together in an incoherent way. For the subconscient receives impressions of all we do or experience in our lives and keeps these impressions in it, sending up often fragments of them in sleep. It is a very important part of the being, but we can do nothing much with it by the conscious will. It is the higher Force working in us that in its natural course will open the subconscient to itself and bring down into it its control and light.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 24. - Letters on Yoga.-P.4

the supramental by its very definition is the Truth-Consciousness, Truth in possession of itself and fulfilling itself by its own power.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 22. - Letters on Yoga.-P.1

The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 16. - The Supramental Manifestation

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