Spiritual significance of flowers, Morning-glory = Ipomoea, Convolvulaceae

842 — Number of the plant

at the book: The Mother. The Spiritual Significance of Flowers.- 1-st Ed. / Sri Aurobindo Ashram Trust, Pondicherry (India).- Singapore: Ho Printing, 2000.- ISBN 81-7058-609-7

Classification

► Division Magnoliophyta - Flowering plants

► Class Magnoliopsida - Dicotyledons

► Subclass Asteridae

► Order Solanales

► Family Convolvulaceae - Morning-glory family

► Tribe Ipomoeeae

Synonyms

Common names

Morning glory (English)

Liseron (French)

Volubilis (French)

Ипомея (Russian)

Description

Small to large showy, usually funnelform flowers in white and shades of red, pink, purple and blue; borne singly. Mostly climbing annual or perennial herbs. The significance includes all Ipomoeas not specifically named by the Mother.

In the world of forms a violation of Beauty is as great a fault as a violation of Truth in the world of ideas. For Beauty is the worship Nature offers to the supreme Master of the universe; Beauty is the divine language in forms. And a consciousness of the Divine which is not translated externally by an understanding and expression of Beauty would be an incomplete consciousness.

But true Beauty is as difficult to discover, to understand and above all to live as any other expression of the Divine; this discovery and expression exacts as much impersonality and renunciation of egoism as that of Truth or Bliss. Pure Beauty is universal and one must be universal to see and recognise it.

O Lord of Beauty, how many faults I have committed against Thee, how many do I still commit.... Give me the perfect understanding of Thy Law so that I may not again fail to keep it. Love would be incomplete without Thee, Thou art one of its most perfect ornaments, Thou art one of its most harmonious smiles. At times I have misunderstood Thy role, but in the depths of my heart I have always loved Thee; and the most arbitrary and radical doctrines could not extinguish the fire of worship which, from my childhood, I had vowed to Thee.

Thou art not at all what a vain people think Thee to be, Thou art not at all attached exclusively to this or that form of life: it is possible to awaken Thee and make Thee shine in every form; but for that one must have discovered Thy secret....

O Lord of Beauty, give me the perfect understanding of Thy Law, so that I may no longer fail to keep it, so that Thou mayst become in me the harmonious consummation of the Lord of Love.

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volumes 28-29. - Savitri / Book 2, Canto 4.

Flowers are the moment's representations of things that are in themselves eternal.

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 26. - On Himself

In trees and plants, it is the need to grow in order to obtain more light, more air, more space; in flowers, it is the offering of their beauty and fragrance in a loving efflorescence.

When the sun sets and all becomes silent, sit down for a moment and put yourself into communion with Nature: you will feel rising from the earth, from below the roots of the trees and mounting upward and coursing through their fibres up to the highest outstretching branches, the aspiration of an intense love and longing, - a longing for something that brings light and gives happiness, for the light that is gone and they wish to have back again. There is a yearning so pure and intense that if you can feel the movement in the trees, your own being too will go up in an ardent prayer for the peace and light and love that are unmanifested here.

In the physical world, of all things it is beauty that expresses best the Divine. The physical world is the world of form and the perfection of form is beauty. Beauty interprets, expresses, manifests the Eternal. Its role is to put all manifested nature in contact with the Eternal through the perfection of form, through harmony and a sense of the ideal which uplifts and leads towards something higher.

True Beauty is as difficult to discover, to understand and above all to live as any other expression of the Divine; this discovery and expression exacts as much impersonality and renunciation of egoism as that of Truth or Bliss. Pure Beauty is universal and one must be universal to see and recognise it.

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 25. - The Mother

But beauty and delight, whatever form it takes, - for we may speak here of the two as one, -- has an imaging youth, an eternal moment, an immortal presence.

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 9. - The Future Poetry

so that nothing comes out of your hands which is not an expression of pure and harmonious beauty.

Delight is the soul of existence, beauty the intense impression, the concentrated form of delight

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 9. - The Future Poetry

Beauty is Ananda taking form - but the form need not be a physical shape. One speaks of a beautiful thought, a beautiful act, a beautiful soul. What we speak of as beauty is Ananda in manifestation; beyond manifestation beauty loses itself in Ananda or, you may say, beauty and Ananda become indistinguishably one.

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 9. - The Future Poetry

Beauty is the special divine Manifestation in the physical as Truth is in the mind. Love in the heart. Power in the vital. Supra-mental beauty is the highest divine beauty manifesting in Matter.

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 9. - The Future Poetry

The one rule of the gnostic life would be the self-expression of the Spirit, the will of the Divine Being; that will, that self-expression could manifest through extreme simplicity or through extreme complexity and opulence or in their natural balance, - for beauty and plenitude, a hidden sweetness and laughter in things, a sunshine and gladness of life are also powers and expressions of the Spirit.

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 19. - The Life Divine: Book 2

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volumes 28-29. - Savitri / Book 2, Canto 2

Yoga means union with the Divine, and the union is effected through offering, is founded on the offering of yourself to the Divine. In the beginning you start by making this offering in a general way, as though once for all; you say, "I am the servant of the Divine; my life is given absolutely to the Divine; all my efforts are for the realisation of the Divine Life." But that is only the first step; for this is not sufficient. When the resolution has been taken, when you have decided that the whole of your life shall be given to the Divine, you have still at every moment to remember it and carry it out in all the details of your existence. You must feel at every step that you belong to the Divine; you must have the constant experience that, in whatever you think or do, it is always the Divine Consciousness that is acting through you. You have no longer anything that you can call your own; you feel everything as coming from the Divine, and you have to offer it back to its source. When you can realise that, then even the smallest thing to which you do not usually pay much attention or care, ceases to be trivial and insignificant; it becomes full of meaning and it opens up a vast horizon beyond.

This is what you have to do to carry out your general offering in detailed offerings. Live constantly in the presence of the Divine; live in the feeling that it is this presence which moves you and is doing everything you do. Offer all your movements to it, not only every mental action, every thought and feeling but even the most ordinary and external actions such as eating; when you eat, you must feel that it is the Divine who is eating through you. When you can thus gather all your movements into the One Life, then you have in you unity instead of division. No longer is one part of your nature given to the Divine, while the rest remains in its ordinary ways, engrossed in ordinary things; your entire life is taken up, an integral transformation is gradually realised in you.

In the integral Yoga, the integral life down even to the smallest detail has to be transformed, to be divinised. There is nothing here that is insignificant, nothing that is indifferent. You cannot say, "When I am meditating, reading philosophy or listening to these conversations I will be in this condition of an opening towards the Light and call for it, but when I go out to walk or see friends I can allow myself to forget all about it." To persist in this attitude means that you will remain untransformed and never have the true union; always you will be divided; you will have at best only glimpses of this greater life. For although certain experiences and realisations may come to you in meditation or in your inner consciousness, your body and your outer life will remain unchanged. An inner illumination that does not take any note of the body and the outer life, is of no great use, for it leaves the world as it is.

The Mother. Collected Works of the Mother.- Volume 3. - Questions and Answers (1929)

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volumes 28-29. - Savitri / Book 2. Canto 1

The Mother. White Roses: [Letters to Huta] / Compiled by Huta D. Hindocha.- Pondicherry, 1980, P.388.

The trees rise towards the sky, beautiful symbol of Nature's aspiration towards the Light.

The Mother. White Roses: [Letters to Huta] / Compiled by Huta D. Hindocha.- Pondicherry, 1980, P.102.