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flowers
Their Spiritual significance

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Aspiration for the right attitude

Energetic, willing, determined

 

Clerodendrum thomsoniae Balf. (Lamiaceae [= Labiatae]; Alt. Verbenaceae)

Bag flower

Red, green calyx

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Clerodendrum X speciosum Dombrain (Lamiaceae [= Labiatae]; Alt. Verbenaceae)

Glorybower

Red, white calyx

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Many people came, attracted by the True Thing, but ... one slackens. In other words, an impossibility to remain firm in one's true position.

The Mother

The Mother. Agenda. - Volume 5. - 1964

If, in the presence of circumstances that are about to take place, you can take the highest attitude possible that is, if you put your consciousness in contact with the highest consciousness within reach, you can be absolutely sure that in that case it is the best that can happen to you. But as soon as you fall from this consciousness into a lower state, then it is evidently not the best that can happen, for the simple reason that you are not in your very best consciousness. I even go so far as to affirm that in the zone of immediate influence of each one, the right attitude not only has the power to turn every circumstance to advantage but can change the very circumstance itself.

The Mother

The Mother. Collected Works of the Mother.- Volume 3. - Questions and Answers (1929)

To lead the Divine Life does not depend on any exterior activity or circumstances. Whatever you do from the highest work to the most ordinary, you can lead the Divine Life if you are in the true consciousness and the right attitude.

The Mother

The Mother. White Roses: [Letters to Huta] / Compiled by Huta D. Hindocha.- Pondicherry, 1980, P.68.

Aspiration

[Aspiration] is the call of the being for higher things - for the Divine, for all that belongs to the higher or Divine Consciousness.

Sri Aurobindo

Sri Aurobindo. Guidance from Sri Aurobindo.- I.- Pondicherry: Sri Aurobindo Society, 1974, P.106.

This taste for supreme adventure is aspiration - an aspiration which takes hold of you completely and flings you, without calculation and without reserve and without a possibility of withdrawal, into the great adventure of the divine discovery, the great adventure of the divine meeting, the yet greater adventure of the divine Realisation.

The Mother

The Mother. Collected Works of the Mother.- Volume 8. - Questions And Answers (1956)

Aspiration is like an arrow, like this (gesture). So you aspire, want very earnestly to understand, know, enter into the truth. Yes? And then with that aspiration you do this (gesture). Your aspiration rises, rises, rises, rises straight up, very strong and then it strikes against a kind of... how to put it? ... lid which is there, hard like iron and extremely thick, and it does not pass through. And then you say, "See, what's the use of aspiring? It brings nothing at all. I meet with something hard and cannot pass!" But you know about the drop of water which falls on the rock, it ends up by making a chasm: it cuts the rock from top to bottom. Your aspiration is a drop of water which, instead of falling, rises. So, by dint of rising, it beats, beats, beats, and one day it makes a hole, by dint of rising; and when it makes the hole suddenly it springs out from this lid and enters an immensity of light, and you say, "Ah, now I understand."

It's like that.

The Mother

The Mother. Collected Works of the Mother.- Volume 7. - Questions And Answers (1955)

Aspiration is needed but there can be a sunlit aspiration full of light and faith and confidence and joy.

Sri Aurobindo

Sri Aurobindo. Sri Aurobindo Birth Centenary Library in 30 Volumes. - Volume 24. - Letters on Yoga.-P.4

Well, today there is something special. And these two flowers are just fine: Concentration in the Aspiration... But do you know how to aspire? Do you aspire a little?

Do you know where the aspiration comes from?

 

Yes, Mother, from the heart and from the psychic.

 

Yes, my little one, rather from the psychic, the true aspiration comes from there; but one first starts from the heart.

As long as you are not in contact with it, in the beginning you can aspire from the mind, saying: Ma, Ma, Ma, Ma, and asking precisely what you want, as, for example, Peace, or let Peace be established within me. Then you silently concentrate and you remain open. You will see that you will be flooded with Peace.

Then you concentrate in the heart, and you aspire to come into contact with the flame, the psychic flame, the flame of purification and go there, very deeply, and remain silent and open like this (Mother opens Her hands like a flower above Her head).

Once there - but you must sincerely make a great effort to find it, - you are in contact with the central being; everything else becomes silent, and one has the feeling that the Divine is doing everything for oneself. An immutable joy and peace and freedom then seize you. And nothing in the world is interesting any more, but the aspiration that unites with the Divine.

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