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At the Feet of The Mother

Selections from Savitri, recited by Nolini Kanta Gupta

Part 1 The Birth of the Flame

Although our fallen minds forget to climb,
Although our human stuff resists or breaks,
She keeps her will that hopes to divinise clay;
Failure cannot repress, defeat o’erthrow;
Time cannot weary her nor the Void subdue,
The ages have not made her passion less;
No victory she admits of Death or Fate.
Always she drives the soul to new attempt;
Always her magical infinitude
Forces to aspire the inert brute elements;
As one who has all infinity to waste,
She scatters the seed of the Eternal’s strength
On a half-animate and crumbling mould,
Plants heaven’s delight in the heart’s passionate mire,
Pours godhead’s seekings into a bare beast frame,
Hides immortality in a mask of death.
   [Savitri B4C1 p 354]

But when the hour of the Divine draws near
The Mighty Mother shall take birth in Time
And God be born into the human clay
In forms made ready by your human lives.
Then shall the Truth supreme be given to men:
   [Savitri B11 C1 p 705]

 

Part 2 The King Ashwapati Towards the End of His Quest

As one who has lost the kingdom of his soul,
We look back to some god-phase of our birth
Other than this imperfect creature here
And hope in this or a diviner world
To recover yet from Heaven’s patient guard
What by our mind’s forgetfulness we miss,
Our being’s natural felicity,
Our heart’s delight we have exchanged for grief,
The body’s thrill we bartered for mere pain,
The bliss for which our mortal nature yearns
As yearns an obscure moth to blazing Light.
Our life is a march to a victory never won.
This wave of being longing for delight,
This eager turmoil of unsatisfied strengths,
These long far files of forward-striving hopes
Lift worshipping eyes to the blue Void called heaven
Looking for the golden Hand that never came,
The advent for which all creation waits,
The beautiful visage of Eternity
That shall appear upon the roads of Time.
Yet still to ourselves we say rekindling faith,
“Oh, surely one day he shall come to our cry,
One day he shall create our life anew
And utter the magic formula of peace
And bring perfection to the scheme of things.
One day he shall descend to life and earth,
Leaving the secrecy of the eternal doors,
Into a world that cries to him for help,
And bring the truth that sets the spirit free,
The joy that is the baptism of the soul,
The strength that is the outstretched arm of Love.
One day he shall lift his beauty’s dreadful veil,
Impose delight on the world’s beating heart
And bare his secret body of light and bliss.”
   [Savitri B2 C6 pp 199-200]

 

Part 3 King Ashwapati’s Last Cry to the Supreme Mother and Her Response

Heavy unchanged weighs still the imperfect world;
The splendid youth of Time has passed and failed;
Heavy and long are the years our labour counts
And still the seals are firm upon man’s soul
And weary is the ancient Mother’s heart.
O Truth defended in thy secret sun,
Voice of her mighty musings in shut heavens
On things withdrawn within her luminous depths,
O Wisdom-Splendour, Mother of the universe,
Creatrix, the Eternal’s artist Bride,
Linger not long with thy transmuting hand
Pressed vainly on one golden bar of Time,
As if Time dare not open its heart to God.
O radiant fountain of the world’s delight
World-free and unattainable above,
O Bliss who ever dwellst deep-hid within
While men seek thee outside and never find,
Mystery and Muse with hieratic tongue,
Incarnate the white passion of thy force,
Mission to earth some living form of thee.
One moment fill with thy eternity,
Let thy infinity in one body live,
All-Knowledge wrap one mind in seas of light,
All-Love throb single in one human heart.
Immortal, treading the earth with mortal feet
All heaven’s beauty crowd in earthly limbs!
Omnipotence, girdle with the power of God
Movements and moments of a mortal will,
Pack with the eternal might one human hour
And with one gesture change all future time.
Let a great word be spoken from the heights
And one great act unlock the doors of Fate.”

His prayer sank down in the resisting Night
Oppressed by the thousand forces that deny,
As if too weak to climb to the Supreme.
But there arose a wide consenting Voice;
The spirit of beauty was revealed in sound:
Light floated round the marvellous Vision’s brow
And on her lips the Immortal’s joy took shape.
“O strong forerunner, I have heard thy cry.
One shall descend and break the iron Law,
Change Nature’s doom by the lone spirit’s power.
…..

A seed shall be sown in Death’s tremendous hour,
A branch of heaven transplant to human soil;
Nature shall overleap her mortal step;
Fate shall be changed by an unchanging will.”
   [Savitri B3 C4 pp 344 -346]

 

Part 4 The Fulfillment

Then after silence a still blissful cry
Began, such as arose from the Infinite
  [Savitri B11 C1 p 697]

“Descend to life with him thy heart desires.
O Satyavan, O luminous Savitri,
I sent you forth of old beneath the stars,
A dual power of God in an ignorant world,
In a hedged creation shut from limitless self,
Bringing down God to the insentient globe,
Lifting earth-beings to immortality.
In the world of my knowledge and my ignorance
Where God is unseen and only is heard a Name
And knowledge is trapped in the boundaries of mind
And life is hauled in the drag-net of desire
And Matter hides the soul from its own sight,
You are my Force at work to uplift earth’s fate,
My self that moves up the immense incline
Between the extremes of the spirit’s night and day.
He is my soul that climbs from nescient Night
Through life and mind and supernature’s Vast
To the supernal light of Timelessness
And my eternity hid in moving Time
And my boundlessness cut by the curve of Space.
It climbs to the greatness it has left behind
And to the beauty and joy from which it fell,
To the closeness and sweetness of all things divine,
To light without bounds and life illimitable,
Taste of the depths of the Ineffable’s bliss,
Touch of the immortal and the infinite.
He is my soul that gropes out of the beast
To reach humanity’s heights of lucent thought
And the vicinity of Truth’s sublime.
He is the godhead growing in human lives
And in the body of earth-being’s forms:
He is the soul of man climbing to God
In Nature’s surge out of earth’s ignorance.
O Savitri, thou art my spirit’s Power,
The revealing voice of my immortal Word,
The face of Truth upon the roads of Time
Pointing to the souls of men the routes to God.
…..

You shall be born into man’s dubious hours
In forms that hide the soul’s divinity
And show through veils of the earth’s doubting air
My glory breaking as through clouds a sun,
Or burning like a rare and inward fire,
And with my nameless influence fill men’s lives.
   [Savitri B11 C1 pp 702- 703]

 

PART 5 The Return to Earth

But Satyavan replied with smiling lips,
“Lay all on her; she is the cause of all.
With her enchantments she has twined me round.
Behold, at noon leaving this house of clay
I wandered in far-off eternities,
Yet still, a captive in her golden hands,
I tread your little hillock called green earth
And in the moments of your transient sun
Live glad among the busy works of men.”
Then all eyes turned their wondering looks where stood,
A deepening redder gold upon her cheeks,
With lowered lids the noble lovely child,
And one consenting thought moved every breast.
“What gleaming marvel of the earth or skies
Stands silently by human Satyavan
To mark a brilliance in the dusk of eve?
If this is she of whom the world has heard,
Wonder no more at any happy change.
Each easy miracle of felicity
Of her transmuting heart the alchemy is.”
Then one spoke there who seemed a priest and sage:
“O woman soul, what light, what power revealed,
Working the rapid marvels of this day,
Opens for us by thee a happier age?”
Her lashes fluttering upwards gathered in
To a vision which had scanned immortal things,
Rejoicing, human forms for their delight.
They claimed for their deep childlike motherhood
The life of all these souls to be her life,
Then falling veiled the light. Low she replied,
“Awakened to the meaning of my heart
That to feel love and oneness is to live
And this the magic of our golden change,
Is all the truth I know or seek, O sage.”
Wondering at her and her too luminous words
Westward they turned in the fast-gathering night.
From the entangling verges freed they came
Into a dimness of the sleeping earth
And travelled through her faint and slumbering plains.
Murmur and movement and the tread of men
Broke the night’s solitude; the neigh of steeds
Rose from that indistinct and voiceful sea
Of life and all along its marchings swelled
The rhyme of hooves, the chariot’s homeward voice.
Drawn by white manes upon a high-roofed car
In flare of the unsteady torches went
With linked hands Satyavan and Savitri,
Hearing a marriage march and nuptial hymn,
Where waited them the many-voiced human world.
Numberless the stars swam on their shadowy field
Describing in the gloom the ways of light.
Then while they skirted yet the southward verge,
Lost in the halo of her musing brows
Night, splendid with the moon dreaming in heaven
In silver peace, possessed her luminous reign.
She brooded through her stillness on a thought
Deep-guarded by her mystic folds of light,
And in her bosom nursed a greater dawn.
   [Savitri pp 723-724 B12]

 

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When I ask you to be plastic in relation to the Divine, I mean not to resist the Divine with the rigidity of preconceived ideas and fixed principles.