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At the Feet of The Mother

Rising Out of the Mind, pp. 542-544 (SH 274)

Savitri Class in Hindi with Alok Pandey
Savitri Book Seven: The Book of Yoga,
Canto Six: Nirvana and the Discovery of the All-Negating Absolute

Savitri has now studied her thoughts and learnt to master them. She has freed herself from the sense of an I that claims and appropriates everything as its own. Now she must take a further step and climb beyond the Mind to the Silence that gives birth to Thought and Speech.


So she beheld the many births of thought,
If births can be of what eternal is;
For the Eternal’s powers are like himself,
Timeless in the Timeless, in Time ever born.

This is the appearance in our mortal front;
Our greater truth of being lies behind:
Our consciousness is cosmic and immense,
But only when we break through Matter’s wall
In that spiritual vastness can we stand
Where we can live the masters of our world
And mind is only a means and body a tool.

For above the birth of body and of thought
Our spirit’s truth lives in the naked self
And from that height, unbound, surveys the world.
Out of the mind she rose to escape its law
That it might sleep in some deep shadow of self
Or fall silent in the silence of the Unseen.

High she attained and stood from Nature free
And saw creation’s life from far above,
Thence upon all she laid her sovereign will
To dedicate it to God’s timeless calm:
Then all grew tranquil in her being’s space,
Only sometimes small thoughts arose and fell
Like quiet waves upon a silent sea
Or ripples passing over a lonely pool
When a stray stone disturbs its dreaming rest.

Yet the mind’s factory had ceased to work,
There was no sound of the dynamo’s throb,
There came no call from the still fields of life.
Then even those stirrings rose in her no more;
Her mind now seemed like a vast empty room
Or like a peaceful landscape without sound.
This men call quietude and prize as peace.

But to her deeper sight all yet was there,
Effervescing like a chaos under a lid;
Feelings and thoughts cried out for word and act
But found no response in the silenced brain:
All was suppressed but nothing yet expunged;
At every moment might explosion come.
Then this too paused; the body seemed a stone.

All now was a wide mighty vacancy,
But still excluded from eternity’s hush;
For still was far the repose of the Absolute
And the ocean silence of Infinity.

Even now some thoughts could cross her solitude;
These surged not from the depths or from within
Cast up from formlessness to seek a form,
Spoke not the body’s need nor voiced life’s call.
These seemed not born nor made in human Time:
Children of cosmic Nature from a far world,
Idea’s shapes in complete armour of words
Posted like travellers in an alien space.

Out of some far expanse they seemed to come
As if carried on vast wings like large white sails,
And with easy access reached the inner ear
As though they used a natural privileged right
To the high royal entries of the soul.
As yet their path lay deep-concealed in light.

Then looking to know whence the intruders came
She saw a spiritual immensity
Pervading and encompassing the world-space
As ether our transparent tangible air,
And through it sailing tranquilly a thought.
As smoothly glides a ship nearing its port,
Ignorant of embargo and blockade,
Confident of entrance and the visa’s seal,
It came to the silent city of the brain
Towards its accustomed and expectant quay,
But met a barring will, a blow of Force
And sank vanishing in the immensity.

After a long vacant pause another appeared
And others one by one suddenly emerged,
Mind’s unexpected visitors from the Unseen
Like far-off sails upon a lonely sea.
But soon that commerce failed, none reached mind’s coast.
Then all grew still, nothing moved any more:
Immobile, self-rapt, timeless, solitary
A silent spirit pervaded silent Space.

[Savitri: 542 – 544]


(line breaks added to emphasize separate movements)

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There is no harm in the vital taking part in the joy of the rest of the being; it is the participation of the vital that makes it dynamic and communicates it to the external nature.