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At the Feet of The Mother

The World of Perfect Forms, pp. 111-114 (SH 067)

Savitri Class in Hindi with Alok Pandey
Savitri Book II: The Book of the Traveller of the Worlds, Canto II: The Kingdom of Subtle Matter

 

Worlds are there nearer to those absolute realms,
Where the response to Truth is swift and sure
And spirit is not hampered by its frame
And hearts by sharp division seized and rent
And delight and beauty are inhabitants
And love and sweetness are the law of life.
A finer substance in a subtler mould
Embodies the divinity earth but dreams;
Its strength can overtake joy’s running feet;
Overleaping the fixed hurdles set by Time,
The rapid net of an intuitive clasp
Captures the fugitive happiness we desire.
A Nature lifted by a larger breath,
Plastic and passive to the all-shaping Fire,
Answers the flaming Godhead’s casual touch:
Immune from our inertia of response
It hears the word to which our hearts are deaf,
Adopts the seeing of immortal eyes
And, traveller on the roads of line and hue,
Pursues the spirit of beauty to its home.
Thus we draw near to the All-Wonderful
Following his rapture in things as sign and guide;
Beauty is his footprint showing us where he has passed,
Love is his heart-beats’ rhythm in mortal breasts,
Happiness the smile on his adorable face.
A communion of spiritual entities,
A genius of creative Immanence,
Makes all creation deeply intimate:
A fourth dimension of aesthetic sense
Where all is in ourselves, ourselves in all,
To the cosmic wideness re-aligns our souls.
A kindling rapture joins the seer and seen;
The craftsman and the craft grown inly one
Achieve perfection by the magic throb
And passion of their close identity.
All that we slowly piece from gathered parts,
Or by long labour stumblingly evolve,
Is there self-born by its eternal right.
In us too the intuitive Fire can burn;
An agent Light, it is coiled in our folded hearts,
On the celestial levels is its home:
Descending, it can bring those heavens here.
But rarely burns the flame nor burns for long;
The joy it calls from those diviner heights
Brings brief magnificent reminiscences
And high splendid glimpses of interpreting thought,
But not the utter vision and delight.
A veil is kept, something is still held back,
Lest, captives of the beauty and the joy,
Our souls forget to the Highest to aspire.

In that fair subtle realm behind our own
The form is all, and physical gods are kings.
The inspiring Light plays in fine boundaries;
A faultless beauty comes by Nature’s grace;
There liberty is perfection’s guarantee:
Although the absolute Image lacks, the Word
Incarnate, the sheer spiritual ecstasy,
All is a miracle of symmetric charm,
A fantasy of perfect line and rule.
There all feel satisfied in themselves and whole,
A rich completeness is by limit made,
Marvel in an utter littleness abounds,
An intricate rapture riots in a small space:
Each rhythm is kin to its environment,
Each line is perfect and inevitable,
Each object faultlessly built for charm and use.
All is enamoured of its own delight.
Intact it lives of its perfection sure
In a heaven-pleased self-glad immunity;
Content to be, it has need of nothing more.
Here was not futile effort’s broken heart:
Exempt from the ordeal and the test,
Empty of opposition and of pain,
It was a world that could not fear nor grieve.
It had no grace of error or defeat,
It had no room for fault, no power to fail.
Out of some packed self-bliss it drew at once
Its form-discoveries of the mute Idea
And the miracle of its rhythmic thoughts and acts,
Its clear technique of firm and rounded lives,
Its gracious people of inanimate shapes
And glory of breathing bodies like our own.
Amazed, his senses ravished with delight,
He moved in a divine, yet kindred world
Admiring marvellous forms so near to ours
Yet perfect like the playthings of a god,
Deathless in the aspect of mortality.
In their narrow and exclusive absolutes
The finite’s ranked supremacies throned abide;
It dreams not ever of what might have been;
Only in boundaries can this absolute live.
In a supremeness bound to its own plan
Where all was finished and no widths were left,
No space for shadows of the immeasurable,
No room for the incalculable’s surprise,

[pp. 111-114]

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There is no harm in the vital taking part in the joy of the rest of the being; it is the participation of the vital that makes it dynamic and communicates it to the external nature.