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At the Feet of The Mother

May 20, 1914 (PM 127)

We see here a complete identification of the Divine Mother with the infinity of Divine Love.

‘May 20, 1914

FROM the height of that summit which is the identification with Thy divine infinite Love, Thou didst turn my eyes to this complex body which has to serve Thee as Thy instrument. And Thou didst tell me, “It is myself; dost thou not see my light shining in it?” And indeed I saw Thy divine Love, clothed in intelligence, then in strength, constituting this body in its smallest cells and shining so brightly in it that it was nothing but a combination of millions of radiant sparks, all manifesting that they were Thyself.

And now all darkness has disappeared, and Thou alone livest, in different worlds, in different forms but with an identical life, immutable and eternal.

This divine world of Thy immutable domain of pure love and indivisible unity must be brought into close communion with the divine world of all the other domains, right down to the most material in which Thou art the centre and very constitution of each atom. To establish a bond of perfect consciousness between all these successive divine worlds is the only way to live constantly, invariably in Thee, accomplishing integrally the mission Thou hast entrusted to the entire being in all its states of consciousness and all its modes of activity.

O my sweet Master, Thou hast caused a new veil to be rent, another veil of my ignorance and, without leaving my blissful place in Thy eternal heart, I am at the same time in the imperceptible but infinite heart of each of the atoms constituting my body.

Strengthen this complete and perfect consciousness. Make me enter into all the details of its perfection and grant that, without leaving Thee for a single moment, I may constantly move up and down this infinite ladder, according to the necessity of the work Thou hast prescribed for me.

I am Thine, I am in Thee, Thyself, in the plenitude of eternal bliss.’

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There is no harm in the vital taking part in the joy of the rest of the being; it is the participation of the vital that makes it dynamic and communicates it to the external nature.