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At the Feet of The Mother

Fate 11: The Gods and Fate (GS 040)

We reflect on the following lines from Savitri:

Dwelling beyond the walls of Time and Space,
Masters of living, free from the bonds of Thought, [p.53]
Who are overseers of Fate and Chance and Will
And experts of the theorem of world-need,
Can see the Idea, the Might that change Time’s course,
Come maned with light from undiscovered worlds,
Hear, while the world toils on with its deep blind heart,
The galloping hooves of the unforeseen event,
Bearing the superhuman Rider, near
And, impassive to earth’s din and startled cry,
Return to the silence of the hills of God;
As lightning leaps, as thunder sweeps, they pass
And leave their mark on the trampled breast of Life. [p.54]

Implacable in their timeless purity,
All barter or bribe of worship they refuse;
Unmoved by cry of revolt and ignorant prayer
They reckon not our virtue and our sin;
They bend not to the voices that implore,
They hold no traffic with error and its reign;
They are guardians of the silence of the Truth,
They are keepers of the immutable decree.[p.57]

Impervious to desire and doom and hope,
Their station of inviolable might
Moveless upholds the world’s enormous task,
Its ignorance is by their knowledge lit,
Its yearning lasts by their indifference.

As the height draws the low ever to climb,
As the breadths draw the small to adventure vast,
Their aloofness drives man to surpass himself.

Our passion heaves to wed the Eternal’s calm,
Our dwarf-search mind to meet the Omniscient’s light,
Our helpless hearts to enshrine the Omnipotent’s force.
Acquiescing in the wisdom that made hell
And the harsh utility of death and tears,
Acquiescing in the gradual steps of Time,
Careless they seem of the grief that stings the world’s heart,
Careless of the pain that rends its body and life;
Above joy and sorrow is that grandeur’s walk:
They have no portion in the good that dies,
Mute, pure, they share not in the evil done;
Else might their strength be marred and could not save. [p58]

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There is no harm in the vital taking part in the joy of the rest of the being; it is the participation of the vital that makes it dynamic and communicates it to the external nature.