The ego is what helps us to individualise ourselves and what prevents us from becoming divine. It is like that. Put that together and you will find the ego. Without the ego, as the world is organised, there would be no individual, and with the ego the world cannot become divine.
It would be logical to conclude, “Well, let us first of all become conscious individuals and then we shall send away the ego and become divine.” Only, when we have become conscious individuals, we have grown so accustomed to living with our ego that we are no longer able to discern it and much labour is needed to become aware of its presence.
On the other hand, everyone knows what egoism is. When you want to pull everything towards you and other people do not interest you, that is called egoism; when you put yourself at the centre of the universe and all things exist only in relation to you, that is egoism. But it is very obvious, one must be blind not to see that one is egoistic. Everybody is a little egoistic, more or less, and at least a certain proportion of egoism is normally acceptable; but even in ordinary life, when one is a little too egoistic, well, one receives knocks on the nose, because, since everyone is egoistic, no one much likes egoism in others.
It is taken for granted, it is part of public morality. Yes, one must be a little bit egoistic, not too much, so it is not conspicuous! On the other hand, nobody speaks of the ego, because nobody knows it. It is such an intimate companion that one does not even recognise its existence; and yet so long as it is there one will never have the divine consciousness.
[The Mother: CWM 3]
