But is the effort which brings joy an effort imposed by circumstances or an effort which makes for progress?
You are mixing up two things: one physical, the other psychological. It is quite obvious that an act done because one has decided to do it and an act imposed by circumstances, more or less favourable, do not have at all the same result. It is known, for instance, that people who follow yogic discipline often fast. Many yogic disciplines require very long fastings and those who practise them are generally very happy to do so, for that is their own choice. But take this very person and put him in circumstances where food is scarce, either because it cannot be had or because this person has no money, and you will see him in a lamentable state, complaining that life is terrible, though the conditions may be identically the same; but in one case there was the decision not to eat, whilst in the other the man did not eat because he could not do otherwise. That is obvious, but this is not the only reason.
It is only effort, in whatever domain it be—material effort, moral effort, intellectual effort—which creates in the being certain vibrations which enable you to get connected with universal vibrations; and it is this which gives joy. It is effort which pulls you out of inertia; it is effort which makes you receptive to the universal forces. And the one thing above all which spontaneously gives joy, even to those who do not practise yoga, who have no spiritual aspiration, who lead quite an ordinary life, is the exchange of forces with universal forces. People do not know this, they would not be able to tell you that it is due to this, but so it is.
[The Mother: CWM 4]
