May 24, 1915
One day, O Lord, Thou didst teach my mind that it could act fully as an instrument of manifestation of Thy divine truth, as an intermediary of Thy eternal will, without being limited in its realising constructions by the narrow field of possibilities of the external being. Till then this mind, except very rarely, was in the habit of coming out of its mute ecstasy, its silent contemplation before Thy ineffable infinity, only to concentrate its effort on the centre of action represented by the external being; and this was a sort of bondage within too narrow a frame; there was a contradiction between the powers of mental realisation and the instrument through which they were striving to make their way out; the most immediate result was the wastage and limitation of mental energies, which not finding any satisfaction in activity, quite naturally returned to merge into Thy eternity.
Suddenly Thou didst put an end to this disorder; Thou didst liberate the mind from its last fetters; Thou didst teach it to be freely active through all forms and no longer exclusively through those it considered till then as its own, that is, as its natural means of expression……
On the other hand, by a perfect surrender to the Supreme Principle, to become aware of the Truth and the eternal Will that manifests it. Through this identification having become the faithful servant and sure intermediary of the divine Will, and uniting this conscious identification with the Principle to the conscious identification with its becoming, to mould and model consciously the love, mind and life of the becoming in accordance with the Law of Truth of the Principle.
This is how the individual being can be the conscious mediator between the absolute Truth and the manifested universe and intervene in the slow, uncertain march of the Yoga of Nature in order to give it the swiftness, intensity and sureness of the divine Yoga….
[Prayers and Meditations]
