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At the Feet of The Mother

Book Two: The Book of the Traveller of the Worlds

Sri Aurobindo now takes us to the very origin of creation when it is still asleep under the drowse of the Inconscience. This is the state of the material world before the great adventure of life begins.
The earth we inhabit is built of heterogenous elements borrowed from all the different worlds. Among these are also the forces of little life and subconscient worlds that create confusion and disorder. The key therefore is to discover our soul and be governed by it.
This little life is not limited to its domain. It extends onto other domains and casts a great influence on human lives as well. By revealing to us its nature and law of action, Sri Aurobindo is abundantly cautioning us so that we do not fall into their snare.
What has been summarily described here are the beings of the lower vital world and their action. What will follow is a detailed understanding of these creatures and their action in different spheres of earthly life.
The mind is a limited and limiting Intelligence. It can see things only in firm and fixed boundaries and distinct and separate from each other. This is the first step in the unfolding of various aspects and powers and possibilities of the mind.
We find here a most remarkable description of the early birth of mind in the animal kind. This description is not only consistent with the deeper spiritual truths but also with the current biological understanding of the evolution of life upon earth.
We see a slow progression in the animal world, creation moving slowly through millenniums for one small step. It is a crude start and yet one that prepares for the next evolutionary step.
What follows is a remarkable passage that reveals an early prototype of primitive humanity that yet may linger in us, raw and unregenerate. It is a humanity driven by the herd instinct. Tribe and clan is all they know and the bodily self is for them only true reality.
In early humanity, the soul was just a little spark buried deep within dense rings of Matter. Such a humanity was more like the titans whose memory is preserved through myths and legends. These intermediary species paved the way for the coming of modern man that is a little farther than an animal even though its body is still of an animal make.
Sri Aurobindo describes this primitive humanity that still continues to exist and yet goes unrecognised since it has learnt to hide itself in the garb of dress and a group behaviours that only ensure and strengthen its survival rather than any deeper search.
Sri Aurobindo draws here a parallel between the animal life and the life of primitive humanity that is driven largely by animal impulses. It is a life driven by external stimulus and instinctive impulse. Self-reflection, self-knowledge, self-awareness are not yet there.
After the prolonged early experiments with simple living forms, Nature started creating or rather evolving more and more complex forms. These animal forms had not only matter and life but also an early rudimentary mind that was at the service of the impulse to live.
There is a purpose in this slow and random start. There is a reason why the soul is perennially tied to creation and its fate. It is not an accident but a choice, not a purposeless game but a conscious Will that has gone into creation.