Yet Light is There, pp. 626-627 (SH 310)

Even though darkness and shadows have occupied the fields of God here, yet there is Light that grows within earth’s breast. It declares itself in various ways leading man’s ascension towards the Eternal.

The Dual Nature, pp. 625-626 (SH 309)

Savitri reveals to Death how our nature swinging between extremes tends to veil the One Divine. In reality these are masks of the Divine and each is a needed step in our growth out of ignorance towards the all-comprehending Wisdom.

Creation as a Divine Play, pp. 623-625 (SH 308)

Savitri is revealing to us what we do not see since Death’s darkness blinds our eyes. Yet when the eyes open, we see that was this not the obvious truth hidden for so long! She reveals to us that creation is not an unfortunate accident but a play of the Divine.

The Adventure of Consciousness, pp. 621-622 (SH 306)

Creation is an adventure of Consciousness. Savitri now reveals the truths that Death cannot see since it is hidden from his sight. She reveals to Death the great becoming starting from matter and reaching man through the plant and beast. It seeks to go beyond Man.

The Twisted Truth, pp. 618-621 (SH 305)

Death now speaks of a sad and harsh philosophy, the so-called realism that drives us towards some dark end of nothingness. It is a perverted truth that carries its own appeal to a type of human mentality. Here we see Death picking up truths and giving it just a little twist here and there to turn it into falsehood.

The Atheist’s Philosophy, pp. 616-618 (SH 304)

The atheist takes this world as it is and draws his philosophy out of his limited and partial field of observation. He does not feel any urge to go deeper or further. All this is a mechanical movement of an Inconscient nature, going on in a clockwork manner without any sense or purpose, driven by the blind engines of random chance.

The Materialist’s Denial, pp. 614-616 (SH 303)

Death takes the position of the stark materialist who refuses to see what escapes the senses. He admits only what he can outwardly experience through the senses and declares all else as an imagination or a hallucination. He refuses to admit the soul, taking it to be just a figment of mental conception.

Purusha and Prakriti, p. 614 (SH 302)

Sri Aurobindo now reveals to us the truth behind man-woman relationship, their mutual attraction, which is the truth of Purusha and Prakriti, Soul and Nature, reflected in our ignorance.

The Tragedy of Human Love, pp. 609-611 (SH 299)

Death now reveals to Savitri the tragedy of human love, its imperfection and impossibility of change. Love cannot survive beyond a brief moment of time. It is born with the bodily lust and dies with it. Or else it drags and lingers together for a while until the body drops off and love too dies.

Death Disdains Love, pp. 608-609 (SH 298)

Death now disdains love. It looks upon it with scorn and suspicion. Love is, for Death, an abnormality and an aberration. It is an ideal painted by human imagination with nothing substantial in it, says Death.

Twilight of the Gods, pp. 601-604 (SH 296)

There is a state which can be likened to the birth of the gods. The gods who bear the Light from the vasts lean towards earth and are born in man as an ideal illumined mentality. They bring a fresh strength and renewed hope and joy.

The Armoured Night, pp. 595-600 (SH 294)

Savitri is born to sow the seeds of Light in the fields of Night. She penetrates the strong rigid defenses of the Night and enters the dark realm where Love and Light and Hope are not allowed to come.