Invitation to Savitri 21: Book 6 Canto 2

“Book VI, Canto 2 takes up the problem of pain. Sri Aurobindo doesn’t dismiss pain and evil as unreal; evil is real, but evil is not an inherent property characteristic of the supreme Reality. Evil begins at a certain stage in the evolutionary journey, and when its need is over, evil automatically gets eliminated. You can only drive evil away through the spiritual approach by rising to a level of consciousness above the mind.”

Invitation to Savitri 24: Book 7, Cantos 1–2

…the voice says, “In silence seek god’s meaning in thy depths,” and “Find out thy soul.” The first thing we have to do is to find out who we are. […] without knowing who we are, there is no point in trying to say, “I want to be successful in life.”

Invitation to Savitri 25: Book 7, Cantos 2–3

“So the instructions given to Savitri have two main parts to it. The first part is to find your soul. This is a very widely accepted goal of all spiritual quest. But the second one is equally important in Savitri’s case: can mortal nature change to the divine? “

Invitation to Savitri 26: Book 7, Cantos 4–7

“There is no point in thinking of a better theory, a better social system, a better agenda, a better United Nations. As long as the human mind is what it is, it is fully capable of twisting and perverting even the highest truth when it comes. And that is why his [Sri Aurobindo’s] one aim was to go beyond the mind such that this perverting path of the mind can be completely abolished.”

Invitation to Savitri 27: Book 8 Canto 3 and Book 9 Cantos 1–2

“You don’t find any horse tragic, any animal tragic. Gods, of course, are beyond tragedy; they are a world of perfection. The only creature who is tragic is man. He has lost the innocence of the beasts, he is yet to achieve the perfection. Mind is what has made the human enterprise tragic. “

Invitation to Savitri 28: Book 9 Canto 2 and Book 10 Cantos 1–2

The God of Death tried to show earlier on to Savitri that all these ideals are meaningless dreams. But she says, my god that I cherish is not the God the Dream, my god is God the Fire: that which purifies, that which aspires, that which constantly burns upwards, the Agni of the Vedas, which always keeps mounting higher and higher!

Invitation to Savitri 29: Book 10 Canto 3

The kingdom of heaven was always on the other side of death. Now, Sri Aurobindo discovered that this gap can be bridged, and he called this bridge between the highest level of the mind that man has ever reached, and a world of perfection, the supramental consciousness. Once this bridge is built, that world can be brought rolling down to our earth.

Invitation to Savitri 31: Conclusion

I‘m like somebody who has gone to see the Madurai temple and keeps telling to whoever comes to look at this statue, that statue and the other. The chances are I may never get an opportunity to go into the temple myself and stand before the sanctum sanctorum, but my delight is to describe this, draw people’s attention to this. Ultimately, you have to get into the sanctum sanctorum and stand before the Divine. This is the invitation.