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At the Feet of The Mother

Letters to a Young Disciple

Sri Aurobindo’s correspondence with Nagin Doshi from 1933-1937.


What is the Yogic method of getting rid of a pain or illness?

To separate yourself from the thing and call in the Mother’s Force to cure it — or else to use your will force with faith in the power to heal, having the support of the Mother’s Force behind you. If you cannot use either of these methods then you must rely on the action of the medicines.

During the working period the useless thoughts intrude and interrupt the contact of the outer with the inner being. To what special difficulty do you attribute this?

There is no special difficulty beyond what everybody feels, that of reconciling work with the inner concentration. It is a difficulty that has to be conquered, but for most it takes time to conquer. You must be able to work and keep the silence of the inner being.

With what is the sexual impulse to be replaced? And of what Divine part is it a degradation?

The Divine Ananda in the vital and in the body. Ananda — which is the source of the Divine Creation.

In my last night’s dreams I saw two events [...] Both these predictions have become facts today.

One can see beforehand things that happen in the physical. One can see them on the vital plane or on the subtle physical, — but the subtle physical foreseeing is usually more exact and sure.

I am quite unconscious of my nights. I do not remember any dreams even though there is a recollection of having seen something.

It does not matter much. The sleep consciousness can be effectively dealt with only when the waking mind has made a certain amount of progress.

Is it helpful to study one’s own dreams, unravel them and find out their meaning?

Unless they are really significant dreams it is a waste of time. I don’t think it is necessary to make the effort to remember unless you feel that there has been something of special importance.

"The impulse towards laya is a creation of the mind, it is not the sole possible destiny of the soul. When the mind tries to abolish its own ignorance, it finds no escape from it except laya, because it supposes that there is no higher principle of cosmic existence beyond itself [...] Those who go through the heart (love, bhakti) do not accept laya, they believe in a state beyond of eternal companionship with the Divine or dwelling in the Divine without laya."
[The spiritual realization] sees the One everywhere, — the Beloved everywhere, the original bliss of existence everywhere and all these can create an inexpressible Ananda of beauty, — the beauty of the One, the beauty of the Divine, the beauty of the Beloved, the beauty of the eternal Existence in things.
What has outer greatness got to do with the Yogis? [...]

Obviously outer greatness is not the aim of Yoga. But that is no reason why one should not recognise the part played by greatness in the order of the universe or the place of great men of action, great poets and artists etc. [...] People have begun to try to prove that great men were not great, which is a very great mistake.

What exactly is the difference between the Supermind and the Overmind?

The Supermind is the total Truth Consciousness; the Overmind draws down the truths separately and gives them a separate activity — e.g. in the Supermind the Divine Peace and Power, Knowledge and Will are one. In the Overmind each of these becomes a separate aspect which can exist or act on its own lines apart from the others. When it comes down to Mind they turn into an ignorance and incapacity

Does your bringing down the Supermind into the physical depend upon the sadhaks here?

No, except that they can act as obstacles.

I gather that you started bringing down the Supramental into it in 1923.

Why not 1623? Or since the beginning of the evolution?

Will not the Supermind be one of the powers commanded by man for realising the Divine upon earth?

...You mean manifesting, I suppose. Anyone can realise the Divine — in the sense of being conscious of the Divine. Man is a mental being in a body — how can he have command of the Supermind which is far above mind? Even Overmind is far above him.

When the Divine descends here as an incarnation, how then does he still continue to rule over the universe?

Do you imagine that the Divine is at any time not everywhere in the universe or beyond it? or that he is living at one point in space and governing the rest from it, as Mussolini governs the Italian Empire from Rome?

We believe that both you and the Mother are Avatars. It is said that you and she have been on the earth constantly since its creation. What were you doing during your previous lives?

Carrying on the evolution.

It is the nature of the physical mind to be obstinate. Physical nature exists by constant repetition of the same thing [...]. When therefore we want to get rid of the old movements of physical nature, they resist by this kind of obstinate recurrence. One has to be very persistent in rejection to get rid of it.