Yet if one were to ask what is the most fundamental word of yoga that Sri Aurobindo reveals to us, the answer would be very much to simply open to the Mother. With the Mother it is not words and intellect that comes into play but love and surrender. With Her it is as if the Divine Presence we seek within had stepped out in the forefront shedding Its mask of secrecy.
“Where then does the Gita stand amidst all this stupendous mass of revelatory scriptures whose sheer size and of course the substance is mind-boggling? One may even ask what extra truth if any does this rather short treatise of just about 700 shlokas bring?”
“The inner fruit of the Avatar’s coming is gained by those who learn from it the true nature of the divine birth and the divine works and who, growing full of him in their consciousness and taking refuge in him with their whole being […] in whatever way men accept, love and take joy in God, in that way God accepts, loves and takes joy in man. ” [Sri Aurobindo CWSA 19:176]
“Nothing can replace that touch-divine and the thrill of contact in the very physical. However, the yoga in itself does not depend upon that. Krishna’s departure from Vrindavan released the streams of devotion in the human consciousness. Perhaps Sri Aurobindo and the Mother’s physical withdrawal may well light up the fire of aspiration in the very dust that constitutes our physical body.”
“I spent a good part of the night (almost the whole night till 3 in the morning) with Sri Aurobindo, and he not only showed me and explained to me, but he himself was what he was showing me: he was preparing himself for the new creation. And last night he told me, he showed me how this or that thing would be, how the body would be. ” The Mother.
We see that She was simultaneously working on the transmutation of Her own body as well as working out the stages through which humanity would walk that path. The path was opened now in both directions but the actual process remained still an adventure.
Part 6 of an article on different aspects of fulfillment of the Integral Yoga, including physical transformation of the body.
Part 5 of an article on different aspects of fulfillment of the Integral Yoga, including physical transformation of the body.
An audio recording of the Mother’s conversation in English and French, as quoted in the text, is included.
“[where is] The new race? Wait for something like… a few thousand years, and you will see it! ….. man has thought of it and awaits it, so it will go faster. But faster means still thousands of years probably. We shall speak about it again after a few thousand years!” The Mother, May 02, 1956
Questions such as did They complete Their Work etc are absurd in the first place. To begin with, we as a human race did not even know that there is such a Work undertaken by the Divine; that creation has a grand purpose and is on the road to its fulfilment. We became aware only because They shared it with us and they shared it so that we can consciously collaborate and have the joy of participating.
The Avatara leads, humanity follows; the Avatara builds the bridge, humanity walks over it. When the intended work is done, the Avatara withdraws behind so that humanity may prepare itself for the great walk. He does not die but simply withdraws just a step behind the curtain of material life. Blind are they who believe that the Avatara is no more. Even great Masters are not subject to Death.
“If there is one joy that earthly beings can experience which is coveted even by the gods, it is the joy of feeling the touch of the embodied Incarnate Divine. This unparalleled joy is given to earth and humanity as a saving Grace….. This special Grace is given to Earth since unlike other gods and goddesses, she alone has chosen to submit herself to the great evolutionary adventure.”
“… [Savitri], a revelation coming from the very highest summits of consciousness and embodying the sublimest and subtlest Wisdom and Power, is best received as a gift of Grace. It cannot be the subject of mental analysis and speculation, for the Truth it embodies comes from far above the mind. Hence we do not intend to offer any ‘explanations’ or ‘analytical understanding’ of Savitri through these pages.”
The yoga of Sri Aurobindo, also known widely as the Integral Yoga, is a yoga of Earth transformation. The aim of this yoga is not an escape from life or a shunning of worldly existence, but a radical change in our life even while living amidst it. Traditional yoga views Read More
The mystery and magic of Sri Aurobindo’s life remains incomplete without mentioning the wonder whom the world knows now as the Mother. Born on the 21st Feb 1878, in Paris, to an Egyptian Turkish parents, the Mother (aka Mirra) had met Sri Aurobindo for the first time in 1914, following Read More
The details of Sri Aurobindo’s outer life are rather well-known and easy to search and find. But these outer details, informative though they are, do not tell us much about the person. They create an image, much like a mirror creates an image that captures the form but the essence, Read More
Yoga means union with the Divine, or for those who are afraid of the word, union with the eternal Perfection that is enclosed within and discloses itself over long unending Time. All creation is in fact a slow unfolding of this ‘Perfection’ that hides in our depths and as our seed and core, Source and Base. We search in through the events and experiences of our life, we seek through all our longings and hopes and aspirations. It is a slow and laborious process stretching through many centuries of earth-time and many lives lived in and experienced in different bodies, countries and climes.
The Paradox called India It would be a tragic irony of fate if India were to throw away her spiritual heritage at the very moment when in the rest of the world there is more and more a turning towards her for spiritual help and a saving Light. This must Read More