Generic selectors
Exact matches only
Search in title
Search in content
Post Type Selectors
At the Feet of The Mother

Daily Offerings from Alokda

Which Yuga is now? Is Nama Japa sufficient for the God Realisation? What are the rules for practicing it?

Q: (1) Which Yuga are we in right now? It seems that Sri Aurobindo said that we are out of Kaliyuga, but Vaishnava schools believe it still continues. (2) Nama Japa in Kali Yuga is believed to have the potency of god realisation, so is it sufficient to do only Nama Japa? (3) Also, what are the rules for taking Ma Sri Aurobindo name?

ALOKDA: (1) There are two main different time frames mentioned with regard to the yugas. If we look at the time gap between the appearance of at least the two recognised Avatars, Sri Rama and Sri Krishna, it will be clear that the duration of each Age is not as enormous as the Purana suggests granting that we have decoded it correctly. We can best describe this Age as a transition from the Kaliyuga to Satyuga, which has begun but is dragging the shadows of Kaliyuga behind. It will take at least a few centuries for Satyuga to manifest in its fullness.

(2) Of course Nama Japa has a great power in it but to make it a stand alone practice can help only in some ascetic yogas of withdrawal from life but not in the yoga of integral transformation. Else Sri Aurobindo and the Mother would not have given us so much about the practice of the Yoga.

(3) There are no rules for doing Nama Japa. It can continue even in the washroom and everywhere else.

Yoga as a Union

What really is Yoga? Literally it means a state of union, – a union between what we are and what we could be; a union between our external consciousness now driven by a thousand forces of ignorance and our depths so that our inmost soul and the Divine becomes the true Master even of our most outer being and all its movements; a union between the dark half of existence in which we right now labour fruitlessly and with much suffering and struggle and, the bright half that remains hidden and unclaimed where Peace and Bliss are the very law of life; in other words a union between Soul and Nature, God and the World, Man and the Cosmos.

This union cannot come until we have found the central key hidden behind the multitudinous appearances of nature. This key cannot be found in our present egoistic state which only keeps up the division and walls us apart from everything and everyone else. This key cannot be found even by merely a universalization of our being, even if it extends as far as the universe and beyond for the reconciliation will still be missing between the diverse and different elements of nature, their right law of arrangement with respect to each other, termed the Rta of the Vedas. Beyond the ego-ridden individual consciousness and the fields of cosmic ignorance there exists a transcendent Truth whose countless Rays reach out and embed themselves in each and every atom of existence. It is the original Truth, the very Source of all that is. Even though it transcends all, it is yet hidden in all and holds all creation in its vast embrace. It is, to use the image of the Upanishad, the Speech of our speech, the Intelligence behind all intelligence, the Power behind all manifestations of power, the Mind behind our mind, even the Sense behind our sense. It is the state of constant and dynamic Perfection, a state of perpetual Harmony at rest and in movement. It is this transcendent Supramental Sun that is the key to a perfect union. Short of it we can have various degrees of union with different levels of the higher consciousness but it will always be incomplete and therefore unable to change earthly life into the mould of the eternal Perfection that ever exists beyond creation and within its very depths as its secret core and base.

If there were not this bud of eternal perfection enclosed within us we would not seek perfection at all. But one of the signs of human evolution is this relentless seeking for perfection in countless ways and in every sphere of life. Indeed there are a thousand ways that we strive for perfection and a thousand ways that men can and do approach the Source, the Divine Perfection within them. Helplessly we are driven towards It, attracted as it were and in the end no resistance can stand in the way since that is our core and our Destiny that cannot be denied for long. However There is a key within man, a secret ‘something’ hidden in the very depths that can directly respond to this Supramental Truth now beyond the reach of our mind and senses, beyond the grasp of our emotional being and a will maimed by ignorance and desire. It is this hidden key that can put us directly in contact with the supreme Truth and help our nature receive and bear the Rays that may otherwise find the Divine Touch unbearable and scorch in the Presence of that Sun of Truth. That entity within us is, in fact our true identity, it is a part and parcel of the Divine, a fiery portion of the Wonderful, a spark of That which burns yonder in Space and guides and flow and flux of Time. That key is the psychic being, the secret soul in man.

It is the psychic being that can open the rest of our nature to the Divine Influence and carve a temple of eternity out of the transient mud and water constituting this body. It is the psychic being that can orient our nature to the Right and the Light so that all its movements begin to flow swiftly and smoothly towards the Eternal rather than in a crooked and deviant way as they now do. It is the psychic being that can put us back on the straight and sunlit path that the mind has lost and hence struggles and gropes in the darkness of terrestrial nature. But for that the psychic being itself must first disengage itself from this deviant flow, extricate itself out of the thorny bushes of a fallen nature, retrieve its powers now covered by unconsciousness and falsehood, recover its truth and reclaim its immortality. That is the first and immediate task of this great journey that should preoccupy us for the rest very much depends upon how much we succeed in this. Once this is done the rest is a matter of time. This is the key to the golden temple door of things beyond.

Songs of the Soul: October 21, 2024

Maa, O our Divinely human Friend and Beloved, Comrade of our souls, eternal Witness of all our thoughts and feelings, privy to all our acts. Thou art the stable Anchor amidst the ever shifting sands and the ever changing scenes of life. Thou art the unchanging ground amidst the changing seasons, the ever burning Splendour amidst the ever changing hues of the skies.

Mother Divine, Thy Heart is our sole refuge and shelter amidst the raging storms and turbulent winds, the Nest where our souls are nurtured and nourished before we are ready to fly, the wide brooding Wings that support and guide as we fly to distant and uncharted horizons, our Permanent Home where we find eternal Rest and Abiding Peace.

May all find the supreme rest and peace in Thee, the inner felicity that comes by taking shelter in Thy arms of Love.

May Thy Peace and Joy fill our earthly life and all its creatures.

Maa Maa Maa Maa Maa Maa Maa Maa Maa

What are our ties to the body and how do we untie them later in life?

Q: What is the wisdom that ties us with the physical body? How do we become one with it so that we won’t be perplexed when the time comes (for us or for those near and dear ones) to untie it? This is of special interest for older people who make preparations to leave and have to wait patiently but do get frustrated from time to time not understanding when the time to leave would come.

ALOKDA: The Wisdom that has tied us to the body is the same that has gone into creation. In fact, the very purpose of creation is to manifest the Divine through matter. The human body is therefore meant to be an instrument of the soul.

But first the soul must grow through all the varied experiences while it is in the human body. At this stage the soul continues in the human body as long it is necessary and possible to get the experiences needed for the growth. Even when the surface mind, vital and the ego-based personality has lost interest or have entered a state of coma, yet the inner being is awake and continues to gather the needed experience and thereby helps the soul to grow, even though the body is decrepit and old.

That is why euthanasia is never a good thing since its decision is often taken based on the condition of the outer being.

Later when the soul has developed fully then it is free to remain tied to the body or leave it as it wills depending upon its mission and the work it has come to do.

On Being Human

Being Human is to be vulnerable but being human is also to be mighty. The best in us emerges only when we face the greatest vulnerabilities of our nature. That is why God created humanity so that through our vulnerabilities we may carve a path towards greatness. Greatness is not what men ordinarily think it to be. It is not about success, not about fame or money or any other such material gifts of life. It is not about recognition by other men or even unusual capacities and talents gifted to us by Nature and God. These things are simply exaltations of the great Creatrix Energy in us, moments in time when the eternal fills us with abundance and leaves it to us to use them rightly or misuse them to our own peril.

To use them rightly is to further increase them. To misuse or waste or misspend these gifts is to lose them. And it is the worse for us since when we do not have something, Nature expects little from us. But once she has showered her gifts, – whether material or psychological, then to waste them is to commit a travesty against her great purpose. But that is a different matter. Men may regard such gifts as greatness but there is nothing great about it from the perspective of the man who has been endowed with these. Even if he has acquired things for himself through the utilization of inborn capacities, it is nothing much since it is for himself that he has increased them. Such a selfish utilization of the materials offered to us by Nature may look great in the eyes of others but is in fact not the best utilization of our capacities since no man is an island and we live poorly if we live for ourselves alone. To have everything but for ourselves or, for our little circle of family and friends, is to acquire little and a poverty of another kind. True greatness lies in facing the impossible within and around us. True greatness emerges out of the shadows that we confront within and conquer.

It is out of our weakest points that the seeds of mightiness can be born. And therein lies the true greatness of man, a greatness that all can share, nay even more so those who consider themselves deprived and weak for it is to them is given the challenge and the possibility and the opportunity to rise out of the ruins and build out of the ashes the glory of a yet-to-be glimpsed future. Therefore, we must never get disheartened by life, never feel discourages, whatever our present ills and adverse fate for out of our adversity is born the greatest of force that the Divine Wisdom uses to push open an unseen door within us. For one who can face adversity without breaking down, for someone who can take on the great challenge of nature the very adversity helps to catapult them towards the summits of nature. Man’s greatness is not in what he is for what he is is but a gift of Grace or a mask of nature. His real merit lies in what he makes of the materials given to him. It is easy to build something beautiful when all the material is provided to us but far more difficult to create something lasting and enduring out of little. Therein lies our true challenge, – the challenge of being human, the path of our ascent towards supermanhood. Not simply by exalting and aggrandizing nature but by chasing the shadows out of the corners and recesses of our being and filling these gulfs with Light and Peace and Love and Beatitude and Bliss.

The Great Mother reminds us of Her constant Help is this process. She is ever with us holding our hands and carrying us in Her wonderful heart of untiring Love and infinite Grace. To those whom She has blessed outwardly are no doubt among Her loved ones but those whom She has Blessed inwardly, with the strength to climb towards the summits not yet won, whom She has even seemingly deprived outwardly so that their strength can rise up to the challenge, these are Her favourites, Her closest and chosen ones in the great work She has descended here to do amidst the dark and bright, dangerous and delightful appearances of the world. The first type are Her children who are still laboring in the early years of schooling wherein the Mother cares and provides all that they need and also gives them enough opportunity to learn and grow through the school of ordinary human experience. But those whom She loves most and works to carve true greatness out of our frail and human stuff, She casts them into the midst of the battlefield of life, takes upon Herself to train and educate them right here in the midst of the great battle of life where truth and falsehood, light and darkness are locked in a deadly combat. And yet they are never alone for not even for a moment the Divine Mother and the Divine Teacher leaves them unattended. Always She holds the rein of such lives and the destiny of such souls in Her safe hands turning all the sweet-bitter experiences of life into the honey of divine living. For such is the work She has undertaken and such is the work She will accomplish, – to build immortal things out of our transience and mortality, to open and take us through some hidden narrow passage in the darkness of ignorance towards the Light eternal and the Love Supreme. This is the knowledge we must shelter in our hearts as we move through the different appearances of life. The ignorant mind may give them values of good and bad, pleasant or painful but in reality, in their true essence they are neither of these dualities but only the hands of the Divine Architect and the Artist shaping out of our crude stuff eternal Good and unfailing Bliss and the Harmony that is built by Beauty and truth and Love.

Alok Pandey

Songs of the Soul: October 20, 2024

Mother Divine,
to possess nothing, to regard nothing as one’s own, to receive all that comes as Thy gift, to hold it as a temporary trustee before they pass on to other hands, to remain inwardly untouched, unaffected, detached by the ‘having or not having’, to use them rightly if not divinely, without bringing selfish considerations or under the impulsion of desire is perhaps the best way to utilise the forces that circulate and pass through us changing hands as it were.

But we either make the mistake of thinking them as our own, using them without discernment for ourselves and others, or else afraid of them as obstacles on the spiritual path, give them away, preferring the barren life of an ascetic. The path of balance is however the most difficult, perhaps this is the ‘razor’s edge’, to be in the world but not of this world, to live in the world but not for the world.

To live in Thee, for Thee, by Thee, whether in rags or riches, whether in poverty or plenty, owning nothing, not even oneself since all is Thine and belongs to Thee, shunning nothing since all is Thyself. All is Thy Play with Thyself in different masks. All is Thy Glory, revealed or hidden. And while one has to act upon each mask differently taking into account its laws and qualities, one should never forget that in the hiss of the arrow and the kiss of the flute, in the blaze of the guns that destroy and in the flash of light that welds and joins it is Thou, Thou alone.

And we are Thine for all eternity.

Maa Maa Maa Maa Maa Maa Maa Maa

Why can’t I love other gods the way I love Sri Maa? What to do about other gods in the puja room?

Q: Why can’t I love other gods the way I love Sri Maa? What to do about other gods in the puja room? Is it alright if I do not any kind of traditional worship and only do Sri Maa Nama Japa?

ALOKDA: There are two things or rather two distinct domains of action each with its own working, – the occult and the spiritual. The major as well as minor gods belong largely to the occult domain. They have certain specific though mostly limited powers in certain fields. When rightly worshipped they can help their devotee with worldly and other-worldly goods. Some great gods can help us in our spiritual growth as well. This is as far as the traditional Puja of the gods is concerned. It is a way to connect with and appease them, mostly to gain certain earthly goods.

The first radical step for the spiritual life is freedom from ignorance and the discovery of the soul and the Divine within us. The gods cannot grant us that. They can help us in the spiritual journey but they do not have the power to liberate us. They can help us while we are struggling in the net of lower nature but they cannot free us from its mesh. That is why most spiritual paths insist on surrendering to the One Divine or His Representative in the form of the Guru or the Avatar. If one is fortunate to have found the Guru then there is obviously no further need of seeking help from the gods. The gods are each an aspect of power of the Divine that is acting with a certain degree of independence. But this independence limits them as well from the One Infinite Source. In the Divine the gods themselves arrive at their true and harmonious togetherness. Therefore their worship in the lower and lesser forms of their manifestation is not only no longer needed but can sometimes create confusion by pulling us in a direction contrary to our core aspiration.

As far as the Supramental Transformation is concerned, we look upon the gods with a benevolent understanding of a luminous indifference knowing their labour in creation but all our faith, allegiance, worship and surrender go to the Divine Mother and no one else.

Integral Health: Beyond Physical Fitness

The idea of ‘Integral Health’ goes beyond healing. It goes also beyond keeping a body free of diseases and physically fit. Mere physical fitness without a corresponding fitness of mind and vital parts, of thoughts and feelings is an animal-like fitness. Even worse, since physically strong and fit body with a crooked and deviant mind may well become an instrument to wreak havoc upon the world. That is far from being the ideal of Integral Health. In the vision of Integral Health, the mind and the body as well as the vital energy has to become instruments of a Higher Consciousness, of the Spirit hidden in Matter.

In this view, the body itself is evolving and has to evolve further so as to accommodate and adapt to the higher ranges and levels of Consciousness that seek to express in earthly life. The process of this adaptation and change of the body-mind instrumentality is called transformation. This change or transformation is a two-fold process. On one side, the human being puts in effort through aspiration, rejection and surrender; on the other hand, the Higher Consciousness descends and changes the body-mind complex and their capacities and functioning. But before the Higher Consciousness can descend and act, a fundamental preliminary change is needed, which is called the psychic change.

The psychic change means that instead of the body and mind being at the mercy of desires, they should become expressive of the soul, our inmost truth. Presently, our mind and body habitually respond to rage, fear, lying etc. All these dark mixtures have been poured into the vessel called the body by our past evolution. Our cells respond to these forces habitually, strongly conditioned through millenniums. Our tongue automatically lies without any necessity, our hands and feet habitually move, restless as a monkey, or slip into inertia. In fact most of the things we do or think are habitually, mechanically, automatically driven by the past impetus of Nature. We have to slowly replace this by a higher intelligent-will called ‘Buddhi’ and then orient the instrument to respond to the soul-impulsions, the deeper, truer will in us. Our actions have to become more conscious and deliberate. This would apply to everything and every area of life. Our relationship with others and the world; our thoughts, feelings, motivations; our work and rest, exercise and walk, sleep and dreams, speech and silence, eating and enjoyings all must be impregnated with an aspiration for Light, Peace, Harmony, Strength, Joy. We may do the same exercises and eat the same food as any other health-regime may suggest but behind it there will be another will and aspiration and it is that which brings the difference.

In essence it would mean a double labour. The first is to engage in daily activities with moderation and balance, most of all with a conscious aspiration. Secondly, to take out some time every day to reflect on the true purpose of life; to practice interiorisation through meditation and concentration and, to practice quietude, peace and equanimity in every sphere of life.

Alok Pandey

Songs of the Soul: October 19, 2024

Mother Divine, life is a jigsaw puzzle where all the pieces are as if scattered all over. We try to arrange the pieces and solve it according to the preferences of the ego or the fancies of desires and the puzzle gets more and more complicated. The more we try to solve it with the mind, even using our highest analytical reason we are often complicate it even further. The mind with its partial knowledge, most often of the surfaces of things, tied to its preconceived, often rigid ideas, easily prone to the influence of desires straining for temporary gains, subject to various attachments, moved by the ego-bound personality of the moment is simply unable to put our inner house in order. Yet until that is done, man’s outer life remains a thing of endless conflicts, struggles and sufferings that are the consequences of this giant ignorance.

True remedy, the lasting solution begins when we realize that the mind is a very limited instrument and there is something greater, much greater called the Divine Wisdom. And greater even than the Divine Wisdom is the Divine Grace and Love. It is only when we truly surrender to the Grace, entrust ourselves to Her Action that we truly begin to understand and the riddle of life begins to get solved. It does not mean that the Grace will fulfill our desires that we with our limited capacities could not. That will be absurd, since it would mean that the Divine Grace is like an arbitrary Power without any Wisdom or Love. Though it may even do so for us to realise the absurdity of our longings and the limited satisfaction they may give us.

When Thy Grace acts, a great churning begins, throwing out at first all that was suppressed as a catharsis, exposing all that is hidden and, finally rearranging, reorganizing our life on an entirely new basis. It is only when the work is nearing completion that we begin to wonder and marvel at Thy Divine artistry and the far-seeing Wisdom that denies nothing, takes up everything in our nature and the world around us, refines, purifies and then transfiguring each element places everything in a new divine order, the true arrangement as it should be in the highest, widest, truest and deepest Vision of it.

Oh, how wonderful it is to trust Thy Grace completely, how simple and easy, magical life becomes, a profound marvel, a perpetual wonder and joy when all is given to Thee, when all is taken up by Thee.

Maa Maa Maa Maa Maa Maa Maa Maa