Gems from Savitri series.
And soon collapsed or without sanction lived;
All grew a chaos, a heave and clash and strife.
Ideas warring and fierce leaped upon life;
A hard compression held down anarchy
And liberty was only a phantom’s name:
Creation and destruction waltzed inarmed
On the bosom of a torn and quaking earth;
All reeled into a world of Kali’s dance.
Thus tumbled, sinking, sprawling in the Void,
Clutching for props, a soil on which to stand,
She only saw a thin atomic Vast,
The rare-point sparse substratum universe
On which floats a solid world’s phenomenal face.
Alone a process of events was there
And Nature’s plastic and protean change
And, strong by death to slay or to create,
The riven invisible atom’s omnipotent force.
One chance remained that here might be a power
To liberate man from the old inadequate means
And leave him sovereign of the earthly scene.
For Reason then might grasp the original Force
To drive her car upon the roads of Time.
All then might serve the need of the thinking race,
An absolute State found order’s absolute,
To a standardised perfection cut all things,
In society build a just exact machine.
Then science and reason careless of the soul
Could iron out a tranquil uniform world,
Aeonic seekings glut with outward truths
And a single-patterned thinking force on mind,
Inflicting Matter’s logic on Spirit’s dreams
A reasonable animal make of man
And a symmetrical fabric of his life.
This would be Nature’s peak on an obscure globe,
The grand result of the long ages’ toil,
Earth’s evolution crowned, her mission done. [p.255]
So might it be if the spirit fell asleep;
Man then might rest content and live in peace,
Master of Nature who once her bondslave worked,
The world’s disorder hardening into Law,—
If Life’s dire heart arose not in revolt,
If God within could find no greater plan.
But many-visaged is the cosmic Soul;
A touch can alter the fixed front of Fate.
A sudden turn can come, a road appear.
A greater Mind may see a greater Truth,
Or we may find when all the rest has failed
Hid in ourselves the key of perfect change.
(Savitri, p. 255-256)