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At the Feet of The Mother

The Iron Law, pp. 654-655 (SH 323)

Continuing Book 10 Canto 4. Death chides Savitri telling her of the futility of trying to change the fixed established laws.

Immutable, Death’s denial met her cry:
“However mighty, whatever thy secret name
Uttered in hidden conclaves of the gods,
Thy heart’s ephemeral passion cannot break
The iron rampart of accomplished things
With which the great Gods fence their camp in Space.
Whoever thou art behind thy human mask,
Even if thou art the Mother of the worlds
And pegst thy claim upon the realms of Chance,
The cosmic Law is greater than thy will.
Even God himself obeys the Laws he made:
The Law abides and never can it change,
The Person is a bubble on Time’s sea.
A forerunner of a greater Truth to come,
Thy soul creator of its freer Law,
Vaunting a Force behind on which it leans,
A Light above which none but thou hast seen,
Thou claimst the first fruits of Truth’s victory.
But what is Truth and who can find her form
Amid the specious images of sense,
Amid the crowding guesses of the mind
And the dark ambiguities of a world
Peopled with the incertitudes of Thought?
For where is Truth and when was her footfall heard
Amid the endless clamour of Time’s mart
And which is her voice amid the thousand cries
That cross the listening brain and cheat the soul?
Or is Truth aught but a high starry name
Or a vague and splendid word by which man’s thought
Sanctions and consecrates his nature’s choice,
The heart’s wish donning knowledge as its robe,
The cherished idea elect among the elect,
Thought’s favourite mid the children of half-light
Who high-voiced crowd the playgrounds of the mind
Or people its dormitories in infant sleep?
All things hang here between God’s yes and no,
Two Powers real but to each other untrue,
Two consort stars in the mooned night of mind
That towards two opposite horizons gaze,
The white head and black tail of the mystic drake,
The swift and the lame foot, wing strong, wing broken
Sustaining the body of the uncertain world,
A great surreal dragon in the skies.

(Savitri, pp. 654 – 655)

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At best they invite some gods and beings of the vital world where much falsehood is mixed with fragments of truth, at worst they invoke certain dangerous forces in the atmosphere.