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At the Feet of The Mother

Explorations in Savitri 003, pp. 011-016

BOOK I: The Book of Beginnings
CANTO II: The Issue

 

An absolute supernatural darkness falls
On man sometimes when he draws near to God:
An hour arrives when fail all Nature’s means;
Forced out from the protecting Ignorance
And flung back on his naked primal need,
He at length must cast from him his surface soul
And be the ungarbed entity within:
That hour had fallen now on Savitri.
A point she had reached where life must be in vain
Or, in her unborn element awake,
Her will must cancel her body’s destiny.
For only the unborn spirit’s timeless power
Can lift the yoke imposed by birth in Time.
Only the Self that builds this figure of self
Can rase the fixed interminable line
That joins these changing names, these numberless lives,
. . .
The burdensome heirship to our vanished forms
Accepted blindly by the body and soul.
An episode in an unremembered tale,
Its beginning lost, its motive and plot concealed,
A once living story has prepared and made
Our present fate, child of past energies.
The fixity of the cosmic sequences
Fastened with hidden inevitable links
She must disrupt, dislodge by her soul’s force
Her past, a block on the Immortal’s road,
Make a rased ground and shape anew her fate.
. . .
On the bare peak where Self is alone with Nought
And life has no sense and love no place to stand,
She must plead her case upon extinction’s verge,
In the world’s death-cave uphold life’s helpless claim
And vindicate her right to be and love.
Altered must be Nature’s harsh economy;
Acquittance she must win from her past’s bond,
An old account of suffering exhaust,
Strike out from Time the soul’s long compound debt
And the heavy servitudes of the Karmic Gods,
The slow revenge of unforgiving Law
And the deep need of universal pain
And hard sacrifice and tragic consequence.
Out of a timeless barrier she must break,
Penetrate with her thinking depths the Void’s monstrous hush,
Look into the lonely eyes of immortal Death
And with her nude spirit measure the Infinite’s night.

[pp. 11-13]

 

Love came to her hiding the shadow, Death.
Well might he find in her his perfect shrine.
. . .
Through all the long ordeal of the race,
Never a rarer creature bore his shaft,
That burning test of the godhead in our parts,
A lightning from the heights on our abyss.
All in her pointed to a nobler kind.
Near to earth’s wideness, intimate with heaven,
Exalted and swift her young large-visioned spirit
Voyaging through worlds of splendour and of calm
Overflew the ways of Thought to unborn things.

[p. 14]

 

As in a mystic and dynamic dance
A priestess of immaculate ecstasies
Inspired and ruled from Truth’s revealing vault
Moves in some prophet cavern of the gods,
A heart of silence in the hands of joy
Inhabited with rich creative beats
A body like a parable of dawn
That seemed a niche for veiled divinity
Or golden temple-door to things beyond.
Immortal rhythms swayed in her time-born steps;
Her look, her smile awoke celestial sense
Even in earth-stuff, and their intense delight
Poured a supernal beauty on men’s lives.
A wide self-giving was her native act;
A magnanimity as of sea or sky
Enveloped with its greatness all that came
And gave a sense as of a greatened world:
Her kindly care was a sweet temperate sun,
Her high passion a blue heaven’s equipoise.
As might a soul fly like a hunted bird,
Escaping with tired wings from a world of storms,
And a quiet reach like a remembered breast,
In a haven of safety and splendid soft repose
One could drink life back in streams of honey-fire,
Recover the lost habit of happiness,
Feel her bright nature’s glorious ambience,
And preen joy in her warmth and colour’s rule.
A deep of compassion, a hushed sanctuary,
Her inward help unbarred a gate in heaven;
Love in her was wider than the universe,
The whole world could take refuge in her single heart.
The great unsatisfied godhead here could dwell:
Vacant of the dwarf self’s imprisoned air,
Her mood could harbour his sublimer breath
Spiritual that can make all things divine.
. . .
In her he met his own eternity.

[pp. 15-16]

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At best they invite some gods and beings of the vital world where much falsehood is mixed with fragments of truth, at worst they invoke certain dangerous forces in the atmosphere.