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At the Feet of The Mother

Explorations in Savitri 094, pp. 246-248

BOOK TWO: The Book of the Traveller of the Worlds
CANTO X: The Kingdoms and Godheads of the Little Mind

 

Heaven’s trust to it are the established ancient ways,
Immutable laws man has no right to change,
A sacred legacy from the great dead past
Or the one road that God has made for life,
A firm shape of Nature never to be changed,
Part of the huge routine of the universe.
A smile from the Preserver of the Worlds
Sent down of old this guardian Mind to earth
That all might stand in their fixed changeless type
And from their secular posture never move.
One sees it circling faithful to its task,
Tireless in an assigned tradition’s round;
In decayed and crumbling offices of Time
It keeps close guard in front of custom’s wall,
Or in an ancient Night’s dim environs
It dozes on a little courtyard’s stones
And barks at every unfamiliar light
As at a foe who would break up its home,
A watch-dog of the spirit’s sense-railed house
Against intruders from the Invisible,
Nourished on scraps of life and Matter’s bones
In its kennel of objective certitude.
And yet behind it stands a cosmic might:
A measured Greatness keeps its vaster plan,
A fathomless sameness rhythms the tread of life;
The stars’ changeless orbits furrow inert Space,
A million species follow one mute Law.
A huge inertness is the world’s defence,
Even in change is treasured changelessness;
Into inertia revolution sinks,
In a new dress the old resumes its role;
The Energy acts, the stable is its seal:
On Shiva’s breast is stayed the enormous dance.
A fiery spirit came, next of the three.
A hunchback rider of the red Wild-Ass,
A rash Intelligence leaped down lion-maned
From the great mystic Flame that rings the worlds
And with its dire edge eats at being’s heart.
Thence sprang the burning vision of Desire.
A thousand shapes it wore, took numberless names:
A need of multitude and uncertainty
Pricks it for ever to pursue the One
On countless roads across the vasts of Time
Through circuits of unending difference.
It burns all breasts with an ambiguous fire.
A radiance gleaming on a murky stream,
It flamed towards heaven, then sank, engulfed, towards hell;
It climbed to drag down Truth into the mire
And used for muddy ends its brilliant Force;
A huge chameleon gold and blue and red
Turning to black and grey and lurid brown,
Hungry it stared from a mottled bough of life
To snap up insect joys, its favourite food,
The dingy sustenance of a sumptuous frame
Nursing the splendid passion of its hues.
A snake of flame with a dull cloud for tail,
Followed by a dream-brood of glittering thoughts,
A lifted head with many-tinged flickering crests,
It licked at knowledge with a smoky tongue.
A whirlpool sucking in an empty air,
It based on vacancy stupendous claims,
In Nothingness born to Nothingness returned,
Yet all the time unwittingly it drove
Towards the hidden Something that is All.
Ardent to find, incapable to retain,
A brilliant instability was its mark,
To err its inborn trend, its native cue.
At once to an unreflecting credence prone,
It thought all true that flattered its own hopes;
It cherished golden nothings born of wish,
It snatched at the unreal for provender.
In darkness it discovered luminous shapes;
Peering into a shadow-hung half-light
It saw hued images scrawled on Fancy’s cave;
Or it swept in circles through conjecture’s night
And caught in imagination’s camera
Bright scenes of promise held by transient flares,
Fixed in life’s air the feet of hurrying dreams,
Kept prints of passing Forms and hooded Powers
And flash-images of half-seen verities.

[pp. 246-248]

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There is no harm in the vital taking part in the joy of the rest of the being; it is the participation of the vital that makes it dynamic and communicates it to the external nature.