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At the Feet of The Mother

Savitri’s Promise to the Madonna of Light, pp. 519-521 (SH 262)

Savitri Class in Hindi with Alok Pandey
Savitri Book Seven: The Book of Yoga,
Canto Four: The Triple Soul-Forces

Savitri hears the warped echo that arises in the ego-bound, sense-shackled mind of man. She then turns to her being of Light and promises that she would indeed return one day to bring down the greater illumination from the Supramental realms. It is then that her work of enlightening mankind and opening the doors of immortality will be done. It is with this promise that she moves further in search of that mystic Truth in her own depths.


If God is at work, his secrets I have found.

But still the Cause of things is left in doubt,
Their truth flees from pursuit into a void;
When all has been explained nothing is known.
What chose the process, whence the Power sprang
I know not and perhaps shall never know.
A mystery is this mighty Nature’s birth;
A mystery is the elusive stream of mind,
A mystery the protean freak of life.

What I have learned, Chance leaps to contradict;
What I have built is seized and torn by Fate.

I can foresee the acts of Matter’s force,
But not the march of the destiny of man:
He is driven upon paths he did not choose,
He falls trampled underneath the rolling wheels.
My great philosophies are a reasoned guess;
The mystic heavens that claim the human soul
Are a charlatanism of the imagining brain:
All is a speculation or a dream.

In the end the world itself becomes a doubt:
The infinitesimal’s jest mocks mass and shape,
A laugh peals from the infinite’s finite mask.

Perhaps the world is an error of our sight,
A trick repeated in each flash of sense,
An unreal mind hallucinates the soul
With a stress-vision of false reality,
Or a dance of Maya veils the void Unborn.

Even if a greater consciousness I could reach,
What profit is it then for Thought to win
A Real which is for ever ineffable
Or hunt to its lair the bodiless Self or make
The Unknowable the target of the soul?

Nay, let me work within my mortal bounds,
Not live beyond life nor think beyond the mind;
Our smallness saves us from the Infinite.
In a frozen grandeur lone and desolate
Call me not to die the great eternal death,
Left naked of my own humanity
In the chill vast of the spirit’s boundlessness.

Each creature by its nature’s limits lives,
And how can one evade his native fate?
Human I am, human let me remain
Till in the Inconscient I fall dumb and sleep.

A high insanity, a chimaera is this,
To think that God lives hidden in the clay
And that eternal Truth can dwell in Time,
And call to her to save our self and world.

How can man grow immortal and divine
Transmuting the very stuff of which he is made?
This wizard gods may dream, not thinking men.”
And Savitri heard the voice, the warped answer heard
And turning to her being of light she spoke:

“Madonna of light, Mother of joy and peace,
Thou art a portion of my self put forth
To raise the spirit to its forgotten heights
And wake the soul by touches of the heavens.

Because thou art, the soul draws near to God;
Because thou art, love grows in spite of hate
And knowledge walks unslain in the pit of Night.

But not by showering heaven’s golden rain
Upon the intellect’s hard and rocky soil
Can the tree of Paradise flower on earthly ground
And the Bird of Paradise sit upon life’s boughs
And the winds of Paradise visit mortal air.
Even if thou rain down intuition’s rays,
The mind of man will think it earth’s own gleam,
His spirit by spiritual ego sink,
Or his soul dream shut in sainthood’s brilliant cell
Where only a bright shadow of God can come.

His hunger for the eternal thou must nurse
And fill his yearning heart with heaven’s fire
And bring God down into his body and life.

One day I will return, His hand in mine,
And thou shalt see the face of the Absolute.
Then shall the holy marriage be achieved,
Then shall the divine family be born.
There shall be light and peace in all the worlds.”

[Savitri: 519 – 521]


(line breaks added to emphasize separate movements)

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At best they invite some gods and beings of the vital world where much falsehood is mixed with fragments of truth, at worst they invoke certain dangerous forces in the atmosphere.