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At the Feet of The Mother

दिव्य जननी और मन की सीमाएं (SM 020)

“सावित्री मंत्र मणि” की इस श्रृंखला में आज हम सावित्री की कुछ विशेष पंक्तियों को पढ़ेंगे ।

The following lines were read:

Out of her hushed eternal spaces leaned
The great and boundless Goddess feigned to yield
The sunlit sweetness of her secrecies.

Incarnating her beauty in his clasp
She gave for a brief kiss her immortal lips
And drew to her bosom one glorified mortal head:
She made earth her home, for whom heaven was too small.

In a human breast her occult presence lived;
He carved from his own self his figure of her:
She shaped her body to a mind’s embrace.

Into thought’s narrow limits she has come;
Her greatness she has suffered to be pressed
Into the little cabin of the Idea,
The closed room of a lonely thinker’s grasp:
She has lowered her heights to the stature of our souls
And dazzled our lids with her celestial gaze.

Thus each is satisfied with his high gain
And thinks himself beyond mortality blest,
A king of truth upon his separate throne.

To her possessor in the field of Time
A single splendour caught from her glory seems
The one true light, her beauty’s glowing whole.

But thought nor word can seize eternal Truth:
The whole world lives in a lonely ray of her sun.

In our thinking’s close and narrow lamp-lit house
The vanity of our shut mortal mind
Dreams that the chains of thought have made her ours;
But only we play with our own brilliant bonds;
Tying her down, it is ourselves we tie.

In our hypnosis by one luminous point
We see not what small figure of her we hold;
We feel not her inspiring boundlessness,
We share not her immortal liberty.

Thus is it even with the seer and sage;
For still the human limits the divine:
Out of our thoughts we must leap up to sight,
Breathe her divine illimitable air,
Her simple vast supremacy confess,
Dare to surrender to her absolute.

Then the Unmanifest reflects his form
In the still mind as in a living glass;
The timeless Ray descends into our hearts
And we are rapt into eternity.

For Truth is wider, greater than her forms.

A thousand icons they have made of her
And find her in the idols they adore;
But she remains herself and infinite.

[Savitri: 275-276]

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There is no harm in the vital taking part in the joy of the rest of the being; it is the participation of the vital that makes it dynamic and communicates it to the external nature.