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At the Feet of The Mother

The Voice of Light, pp. 536-537 (SH 269)

Savitri Class in Hindi with Alok Pandey
Savitri Book Seven: The Book of Yoga,
Canto Six: Nirvana and the Discovery of the All-Negating Absolute

The voice of Night drew a response from the heights. This greater voice cautions Savitri as also reveals to her the great secret that will enable her to conquer or rather be conquered entirely and utterly by the greater Truth Above.


Then from the heights a greater Voice came down,
The Word that touches the heart and finds the soul,
The voice of Light after the voice of Night:
The cry of the Abyss drew Heaven’s reply,
A might of storm chased by the might of the Sun.

“O soul, bare not thy kingdom to the foe;
Consent to hide thy royalty of bliss
Lest Time and Fate find out its avenues
And beat with thunderous knock upon thy gates.

Hide whilst thou canst thy treasure of separate self
Behind the luminous rampart of thy depths
Till of a vaster empire it grows part.

But not for self alone the Self is won:
Content abide not with one conquered realm;
Adventure all to make the whole world thine,
To break into greater kingdoms turn thy force.

Fear not to be nothing that thou mayst be all;
Assent to the emptiness of the Supreme
That all in thee may reach its absolute.

Accept to be small and human on the earth,
Interrupting thy new-born divinity,
That man may find his utter self in God.

If for thy own sake only thou hast come,
An immortal spirit into the mortal’s world,
To found thy luminous kingdom in God’s dark,
In the Inconscient’s realm one shining star,
One door in the Ignorance opened upon light,
Why hadst thou any need to come at all?

Thou hast come down into a struggling world
To aid a blind and suffering mortal race,
To open to Light the eyes that could not see,
To bring down bliss into the heart of grief,
To make thy life a bridge twixt earth and heaven;
If thou wouldst save the toiling universe,
The vast universal suffering feel as thine:
Thou must bear the sorrow that thou claimst to heal;
The day-bringer must walk in darkest night.

He who would save the world must share its pain.

If he knows not grief, how shall he find grief’s cure?
If far he walks above mortality’s head,
How shall the mortal reach that too high path?
If one of theirs they see scale heaven’s peaks,
Men then can hope to learn that titan climb.
God must be born on earth and be as man
That man being human may grow even as God.

He who would save the world must be one with the world,
All suffering things contain in his heart’s space
And bear the grief and joy of all that lives.

His soul must be wider than the universe
And feel eternity as its very stuff,
Rejecting the moment’s personality
Know itself older than the birth of Time,
Creation an incident in its consciousness,
Arcturus and Belphegor grains of fire
Circling in a corner of its boundless self,
The world’s destruction a small transient storm
In the calm infinity it has become.

[Savitri: 536 – 537]


(line breaks added to emphasize separate movements)

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There is no harm in the vital taking part in the joy of the rest of the being; it is the participation of the vital that makes it dynamic and communicates it to the external nature.