The Abyss Dug by the Mind, pp. 645-647 (SH 319)

Book Ten: The Book of the Double Twilight
Canto Four. The Dream Twilight of the Earthly Real.


Death now attempts to create an unbridgeable gulf between creation and the Creator by stating that since Mind is man, therefore man is forever doomed to a life of division. Mind can never bring down a greater Light and Truth here. All that we can do is to escape from earthly ties into some Heaven of peace and bliss.


Mind is the author, spectator, actor, stage:
Mind only is and what it thinks is seen.
If Mind is all, renounce the hope of bliss;
If Mind is all, renounce the hope of Truth.
For Mind can never touch the body of Truth
And Mind can never see the soul of God;
Only his shadow it grasps nor hears his laugh
As it turns from him to the vain seeming of things.

Mind is a tissue woven of light and shade
Where right and wrong have sewn their mingled parts;
Or Mind is Nature’s marriage of convenance
Between truth and falsehood, between joy and pain:
This struggling pair no court can separate.

Each thought is a gold coin with bright alloy
And error and truth are its obverse and reverse:
This is the imperial mintage of the brain
And of this kind is all its currency.

Think not to plant on earth the living Truth
Or make of Matter’s world the home of God;
Truth comes not there but only the thought of Truth,
God is not there but only the name of God.

If Self there is it is bodiless and unborn;
It is no one and it is possessed by none.

On what shalt thou then build thy happy world?

Cast off thy life and mind, then art thou Self,
An all-seeing omnipresence stark, alone.

If God there is he cares not for the world;
All things he sees with calm indifferent gaze,
He has doomed all hearts to sorrow and desire,
He has bound all life with his implacable laws;
He answers not the ignorant voice of prayer.

Eternal while the ages toil beneath,
Unmoved, untouched by aught that he has made,
He sees as minute details mid the stars
The animal’s agony and the fate of man:
Immeasurably wise, he exceeds thy thought;
His solitary joy needs not thy love.

His truth in human thinking cannot dwell:
If thou desirest Truth, then still thy mind
For ever, slain by the dumb unseen Light.

Immortal bliss lives not in human air:
How shall the mighty Mother her calm delight
Keep fragrant in this narrow fragile vase,
Or lodge her sweet unbroken ecstasy
In hearts which earthly sorrow can assail
And bodies careless Death can slay at will?

Dream not to change the world that God has planned,
Strive not to alter his eternal law.

If heavens there are whose gates are shut to grief,
There seek the joy thou couldst not find on earth;
Or in the imperishable hemisphere
Where Light is native and Delight is king
And Spirit is the deathless ground of things,
Choose thy high station, child of Eternity.

If thou art Spirit and Nature is thy robe,
Cast off thy garb and be thy naked self
Immutable in its undying truth,
Alone for ever in the mute Alone.

Turn then to God, for him leave all behind;
Forgetting love, forgetting Satyavan,
Annul thyself in his immobile peace.

O soul, drown in his still beatitude.

For thou must die to thyself to reach God’s height:
I, Death, am the gate of immortality.”

But Savitri answered to the sophist God:

“Once more wilt thou call Light to blind Truth’s eyes,
Make Knowledge a catch of the snare of Ignorance
And the Word a dart to slay my living soul?

Offer, O King, thy boons to tired spirits
And hearts that could not bear the wounds of Time,
Let those who were tied to body and to mind,
Tear off those bonds and flee into white calm
Crying for a refuge from the play of God.

Surely thy boons are great since thou art He!

But how shall I seek rest in endless peace
Who house the mighty Mother’s violent force,
Her vision turned to read the enigmaed world,
Her will tempered in the blaze of Wisdom’s sun
And the flaming silence of her heart of love?

[Savitri: 645 – 648]


(line breaks added to emphasize separate movements)

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