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At the Feet of The Mother

The Soul’s Journey – a Battle and a Pilgrimage, pp. 458-460 (SH 236)

Savitri Class in Hindi with Alok Pandey
Savitri Book Six: The Book of Fate,
Canto Two: The Way of Fate and the Problem of Pain

Though the outer events that crowd our life trigger in us the reactions of pleasure and pain, they are not the real essence of Fate. The truth of Fate lies deep within us in our soul. It is the goal towards which we move and the path we have taken to arrive. This path often takes the form of a battle in which eventually the soul’s victory is certain but the journey is a real adventure.


It is decreed and Satyavan must die;
The hour is fixed, chosen the fatal stroke.

What else shall be is written in her soul
But till the hour reveals the fateful script,
The writing waits illegible and mute.
Fate is Truth working out in Ignorance.

O King, thy fate is a transaction done
At every hour between Nature and thy soul
With God for its foreseeing arbiter.

Fate is a balance drawn in Destiny’s book.

Man can accept his fate, he can refuse.

Even if the One maintains the unseen decree
He writes thy refusal in thy credit page:
For doom is not a close, a mystic seal.

Arisen from the tragic crash of life,
Arisen from the body’s torture and death,
The spirit rises mightier by defeat;
Its godlike wings grow wider with each fall.
Its splendid failures sum to victory.

O man, the events that meet thee on thy road,
Though they smite thy body and soul with joy and grief,
Are not thy fate,—they touch thee awhile and pass;
Even death can cut not short thy spirit’s walk:
Thy goal, the road thou choosest are thy fate.

On the altar throwing thy thoughts, thy heart, thy works,
Thy fate is a long sacrifice to the gods
Till they have opened to thee thy secret self
And made thee one with the indwelling God.

O soul, intruder in Nature’s ignorance,
Armed traveller to the unseen supernal heights,
Thy spirit’s fate is a battle and ceaseless march
Against invisible opponent Powers,
A passage from Matter into timeless self.

Adventurer through blind unforeseeing Time,
A forced advance through a long line of lives,
It pushes its spearhead through the centuries.
Across the dust and mire of the earthly plain,
On many guarded lines and dangerous fronts,
In dire assaults, in wounded slow retreats,
Holding the ideal’s ringed and battered fort
Or fighting against odds in lonely posts,
Or camped in night around the bivouac’s fires
Awaiting the tardy trumpets of the dawn,
In hunger and in plenty and in pain,
Through peril and through triumph and through fall,
Through life’s green lanes and over her desert sands,
Up the bald moor, along the sunlit ridge,
In serried columns with a straggling rear
Led by its nomad vanguard’s signal fires,
Marches the army of the waylost god.

Then late the joy ineffable is felt,
Then he remembers his forgotten self;
He has refound the skies from which he fell.

At length his front’s indomitable line
Forces the last passes of the Ignorance:
Advancing beyond Nature’s last known bounds,
Reconnoitring the formidable unknown,
Beyond the landmarks of things visible,
It mounts through a miraculous upper air
Till climbing the mute summit of the world
He stands upon the splendour-peaks of God.

In vain thou mournst that Satyavan must die;
His death is a beginning of greater life,
Death is the spirit’s opportunity.

A vast intention has brought two souls close
And love and death conspire towards one great end.
For out of danger and pain heaven-bliss shall come,
Time’s unforeseen event, God’s secret plan.

This world was not built with random bricks of Chance,
A blind god is not destiny’s architect;
A conscious power has drawn the plan of life,
There is a meaning in each curve and line.
It is an architecture high and grand
By many named and nameless masons built
In which unseeing hands obey the Unseen,
And of its master-builders she is one.

[Savitri: 458 – 460]


(line breaks are added to emphasize separate movements)

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At best they invite some gods and beings of the vital world where much falsehood is mixed with fragments of truth, at worst they invoke certain dangerous forces in the atmosphere.