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At the Feet of The Mother

Satyavan, pp. 392-394 (SH 203)

Savitri Class in Hindi with Alok Pandey
Savitri Book Five: The Book of Love, Canto One: Satyavan

The second Canto of Book Five starts by introducing us to the personality of Satyavan, a jewel among men. He is a being of rare make, beautiful within and without, endowed with richness of inner life and qualities that are not easily found. The poet describes him as a noble person full of an inborn wisdom that he has gathered by the mere fact of living in solitude amidst nature.


ALL SHE remembered on this day of Fate,
The road that hazarded not the solemn depths
But turned away to flee to human homes,
The wilderness with its mighty monotone,
The morning like a lustrous seer above,
The passion of the summits lost in heaven,
The titan murmur of the endless woods.
As if a wicket gate to joy were there
Ringed in with voiceless hint and magic sign,
Upon the margin of an unknown world
Reclined the curve of a sun-held recess;
Groves with strange flowers like eyes of gazing nymphs
Peered from their secrecy into open space,
Boughs whispering to a constancy of light
Sheltered a dim and screened felicity,
And slowly a supine inconstant breeze
Ran like a fleeting sigh of happiness
Over slumbrous grasses pranked with green and gold.
Hidden in the forest’s bosom of loneliness
Amid the leaves the inmate voices called,
Sweet like desires enamoured and unseen,
Cry answering to low insistent cry.
Behind slept emerald dumb remotenesses,
Haunt of a Nature passionate, veiled, denied
To all but her own vision lost and wild.
Earth in this beautiful refuge free from cares
Murmured to the soul a song of strength and peace.
Only one sign was there of a human tread:
A single path, shot thin and arrowlike
Into this bosom of vast and secret life,
Pierced its enormous dream of solitude.
Here first she met on the uncertain earth
The one for whom her heart had come so far.
As might a soul on Nature’s background limned
Stand out for a moment in a house of dream
Created by the ardent breath of life,
So he appeared against the forest verge
Inset twixt green relief and golden ray.
As if a weapon of the living Light,
Erect and lofty like a spear of God
His figure led the splendour of the morn.
Noble and clear as the broad peaceful heavens
A tablet of young wisdom was his brow;
Freedom’s imperious beauty curved his limbs,
The joy of life was on his open face.
His look was a wide daybreak of the gods,
His head was a youthful Rishi’s touched with light,
His body was a lover’s and a king’s.
In the magnificent dawning of his force
Built like a moving statue of delight
He illumined the border of the forest page.
Out of the ignorant eager toil of the years
Abandoning man’s loud drama he had come
Led by the wisdom of an adverse Fate
To meet the ancient Mother in her groves.
In her divine communion he had grown
A foster-child of beauty and solitude,
Heir to the centuries of the lonely wise,
A brother of the sunshine and the sky,
A wanderer communing with depth and marge.
A Veda-knower of the unwritten book
Perusing the mystic scripture of her forms,
He had caught her hierophant significances,
Her sphered immense imaginations learned,
Taught by sublimities of stream and wood
And voices of the sun and star and flame
And chant of the magic singers on the boughs
And the dumb teaching of four-footed things.
Helping with confident steps her slow great hands
He leaned to her influence like a flower to rain
And, like the flower and tree a natural growth,
Widened with the touches of her shaping hours.
The mastery free natures have was his
And their assent to joy and spacious calm;
One with the single Spirit inhabiting all,
He laid experience at the Godhead’s feet;
His mind was open to her infinite mind,
His acts were rhythmic with her primal force;
He had subdued his mortal thought to hers.
That day he had turned from his accustomed paths;
For One who, knowing every moment’s load,
Can move in all our studied or careless steps,
Had laid the spell of destiny on his feet
And drawn him to the forest’s flowering verge.

Savitri: 392 – 394

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There is no harm in the vital taking part in the joy of the rest of the being; it is the participation of the vital that makes it dynamic and communicates it to the external nature.