But what is the Origin of THAT of which nothing can be said? Well, regardless of whether we call IT a shunyam or God or Divine or Nothing the question would still stand.
There is a reality which is beyond all our expressions, but which we can succeed in contacting by practising a discipline. We can identify ourselves with it. Once one is identified with it one knows what it is, but one cannot express it, for words cannot say it.
When one does not know what one is really looking for and the seeking is still vague, it may be best to start with the Letters on Yoga, The Mother and Sri Aurobindo on Himself.
This is a perfect description of a heart, surrendered and hushed and passionate and one-pointed in aspiration that has become a marvellous temple of the Divine Mother.
An Integral Yoga leans upon both sides of the Divine, - the passive side of Knowledge as we find in the Vedanta and the dynamic side of Power as found in the Tantra.
Is Sri Aurobindo the Kalki Avatar. In this brief Hindi Reflection, we share few insights on the question of Sri Aurobindo being an Avatar carrying the work of Sri Krishna further.
Today we read some lines from early poems written by Sri Aurobindo in England, published in 1898 as a part of the book of poems "Songs to Myrtilla" [CWSA 2: 9-37]
The wideness and plasticity are most needed when we deal with their writings that cover every aspect of life from every angle of vision without losing, even for a moment, the total picture.