Of course, the integral yoga does not depend upon observing or not observing these events, yet the Divine Mother uses every little door as an opening through which the Divine can enter a sadhak's consciousness and work within it.
Pity and compassion are different kinds of feeling, pity can be a feeling even contrary to compassion. ... Compassion is an Aryan attitude, pity an un-Aryan sentiment.
Though there is no hard and fast rule followed in integral yoga, yet the swiftest and safest way is self-giving. Give all you have, give all you do and lastly give all you are - this is what is asked in the path of supramental yoga.
Karmayogin was launched by Sri Aurobindo on the 19th June 1909 six weeks after his acquittal from the Alipore trial case. The person who came out of the prison was a Jivanmukta and Karmayogi. The name of the journal that he now launched was perfectly apt.
All genuine yogic experience affirms that the Divine Consciousness or the Divine state of Being is beyond the dualities such as those of good and evil, virtue and vice, pleasure and pain. But then man in his early approaches towards the divinity he seeks must necessarily pass through this duality. As experience dawns one upon another he draws closer to this great Realisation that the Divine is everything.
When we look at this world in all its grim and sordid aspects (and there are plenty if we go down the lanes of history) then it is natural to blame it all on the Creator.
This sense of one’s own person becomes a kind of cage, a prison which shuts you in, prevents you from being true, from knowing truly, acting truly, understanding truly.
As to harmony with the world around us, it is easier to achieve it with inanimate objects and plants and animals than man. Collective harmony is a thing that only the Divine can realise. Meanwhile, in our relationships with people, we must have universal goodwill for all.