Explorations in Savitri 115, pp. 290-293

BOOK TWO: The Book of the Traveller of the Worlds
CANTO XIV: The World-Soul


Into a wonderful bodiless realm he came,
The home of a passion without name or voice,
A depth he felt answering to every height,
A nook was found that could embrace all worlds,
A point that was the conscious knot of Space,
An hour eternal in the heart of Time.
The silent Soul of all the world was there:
A Being lived, a Presence and a Power,
A single Person who was himself and all
And cherished Nature’s sweet and dangerous throbs
Transfigured into beats divine and pure.
One who could love without return for love,
Meeting and turning to the best the worst,
It healed the bitter cruelties of earth,
Transforming all experience to delight;
Intervening in the sorrowful paths of birth
It rocked the cradle of the cosmic Child
And stilled all weeping with its hand of joy;
It led things evil towards their secret good,
It turned racked falsehood into happy truth;
Its power was to reveal divinity.
Infinite, coeval with the mind of God,
It bore within itself a seed, a flame,
A seed from which the Eternal is new-born,
A flame that cancels death in mortal things.
All grew to all kindred and self and near;
The intimacy of God was everywhere,
No veil was felt, no brute barrier inert,
Distance could not divide, Time could not change.
A fire of passion burned in spirit-depths,
A constant touch of sweetness linked all hearts,
The throb of one adoration’s single bliss
In a rapt ether of undying love.
An inner happiness abode in all,
A sense of universal harmonies,
A measureless secure eternity
Of truth and beauty and good and joy made one.
Here was the welling core of finite life;
A formless spirit became the soul of form.

All there was soul or made of sheer soul-stuff;
A sky of soul covered a deep soul-ground.
All here was known by a spiritual sense:
Thought was not there but a knowledge near and one
Seized on all things by a moved identity,
A sympathy of self with other selves,
The touch of consciousness on consciousness
And being’s look on being with inmost gaze
And heart laid bare to heart without walls of speech
And the unanimity of seeing minds
In myriad forms luminous with the one God.
Life was not there, but an impassioned force,
Finer than fineness, deeper than the deeps,
Felt as a subtle and spiritual power,
A quivering out from soul to answering soul,
A mystic movement, a close influence,
A free and happy and intense approach
Of being to being with no screen or check,
Without which life and love could never have been.
Body was not there, for bodies were needed not,
The soul itself was its own deathless form
And met at once the touch of other souls
Close, blissful, concrete, wonderfully true.
As when one walks in sleep through luminous dreams
And, conscious, knows the truth their figures mean,
Here where reality was its own dream,
He knew things by their soul and not their shape:
As those who have lived long made one in love
Need word nor sign for heart’s reply to heart,
He met and communed without bar of speech
With beings unveiled by a material frame.
There was a strange spiritual scenery,
A loveliness of lakes and streams and hills,
A flow, a fixity in a soul-space,
And plains and valleys, stretches of soul-joy,
And gardens that were flower-tracts of the spirit,
Its meditations of tinged reverie.
Air was the breath of a pure infinite.
A fragrance wandered in a coloured haze
As if the scent and hue of all sweet flowers
Had mingled to copy heaven’s atmosphere.
Appealing to the soul and not the eye
Beauty lived there at home in her own house,
There all was beautiful by its own right
And needed not the splendour of a robe.
All objects were like bodies of the Gods,
A spirit symbol environing a soul,
For world and self were one reality.

Immersed in voiceless internatal trance
The beings that once wore forms on earth sat there
In shining chambers of spiritual sleep.
Passed were the pillar-posts of birth and death,
Passed was their little scene of symbol deeds,
Passed were the heavens and hells of their long road;
They had returned into the world’s deep soul.
All now was gathered into pregnant rest:
Person and nature suffered a slumber change.

[Savitri: 290-293]

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