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At the Feet of The Mother

Entering the Mouth of the Pit, pp. 582-584 (SH 288)

Savitri Class in Hindi with Alok Pandey
Book Nine: The Book of Eternal Night, Canto Two: The Journey in Eternal Night

Savitri enters the Pit that pulls her as a boundless hunger. But she has not entered as a helpless victim tied to the stake but as one conscious of her mission takes upon herself her dreadful charge. What follows is a detailed description of the state of consciousness that exists in the dark Pit of Night.


Awhile on the chill dreadful edge of Night
All stood as if a world were doomed to die
And waited on the eternal silence’ brink.
Heaven leaned towards them like a cloudy brow
Of menace through the dim and voiceless hush.

As thoughts stand mute on a despairing verge
Where the last depths plunge into nothingness
And the last dreams must end, they paused; in their front
Were glooms like shadowy wings, behind them, pale,
The lifeless evening was a dead man’s gaze.
Hungry beyond, the night desired her soul.

But still in its lone niche of templed strength
Motionless, her flame-bright spirit, mute, erect,
Burned like a torch-fire from a windowed room
Pointing against the darkness’ sombre breast.

The Woman first affronted the Abyss
Daring to journey through the eternal Night.
Armoured with light she advanced her foot to plunge
Into the dread and hueless vacancy;
Immortal, unappalled, her spirit faced
The danger of the ruthless eyeless waste.

Against night’s inky ground they stirred, moulding
Mysterious motion on her human tread,
A swimming action and a drifting march
Like figures moving before eyelids closed:
All as in dreams went slipping, gliding on.

The rock-gate’s heavy walls were left behind;
As if through passages of receding time
Present and past into the Timeless lapsed;
Arrested upon dim adventure’s brink,
The future ended drowned in nothingness.

Amid collapsing shapes they wound obscure;
The fading vestibules of a tenebrous world
Received them, where they seemed to move and yet
Be still, nowhere advancing yet to pass,
A dumb procession a dim picture bounds,
Not conscious forms threading a real scene.

A mystery of terror’s boundlessness,
Gathering its hungry strength the huge pitiless void
Surrounded slowly with its soundless depths,
And monstrous, cavernous, a shapeless throat
Devoured her into its shadowy strangling mass,
The fierce spiritual agony of a dream.

A curtain of impenetrable dread,
The darkness hung around her cage of sense
As, when the trees have turned to blotted shades
And the last friendly glimmer fades away,
Around a bullock in the forest tied
By hunters closes in no empty night.

The thought that strives in the world was here unmade;
Its effort it renounced to live and know,
Convinced at last that it had never been;
It perished, all its dream of action done:
This clotted cypher was its dark result.

In the smothering stress of this stupendous Nought
Mind could not think, breath could not breathe, the soul
Could not remember or feel itself; it seemed
A hollow gulf of sterile emptiness,
A zero oblivious of the sum it closed,
An abnegation of the Maker’s joy
Saved by no wide repose, no depth of peace.

On all that claims here to be Truth and God
And conscious self and the revealing Word
And the creative rapture of the Mind
And Love and Knowledge and heart’s delight, there fell
The immense refusal of the eternal No.

As disappears a golden lamp in gloom
Borne into distance from the eyes’ desire,
Into the shadows vanished Savitri.

There was no course, no path, no end or goal:
Visionless she moved amid insensible gulfs,
Or drove through some great black unknowing waste,
Or whirled in a dumb eddy of meeting winds
Assembled by the titan hands of Chance.

There was none with her in the dreadful Vast:
She saw no more the vague tremendous god,
Her eyes had lost their luminous Satyavan.

[Savitri: 582 – 584]


(line breaks added to emphasize separate movements)

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There is no harm in the vital taking part in the joy of the rest of the being; it is the participation of the vital that makes it dynamic and communicates it to the external nature.