Chapter 4 Beyond Death Pt 1

Death – A Passage Through the Inner Worlds

Belief in any form of world other than our own has been common to all spiritual and religious traditions of humanity. While the eternal sceptic has continued to argue against its existence since the time of the Vedas and perhaps even before, it has not deterred others from believing in it. Some of course try to explain these other worlds as if these were material worlds existing in some other corner of the universe. Others have simply denied it without even giving a thought or investigating them. It is however probable that if these worlds exist then they would not be accessible to the methods of inquiry proper to investigating the material world.

Another domain (a qualitatively different one, that is to say) presupposes that there are other forms of substance-energy combinations than we currently know of. This assumption to begin with is certainly more open scientifically than the presumption that material reality is the sole reality. Physics today is facing this dilemma since many things and observations of this material universe cannot be satisfactorily explained if we treat the material world as the sole and closed reality. Reality escapes on both sides. There is a continuum of worlds interlacing with one another of which the material universe is only one in a series. Physics talks today of anti-matter or a dark matter, not sensed by us but existing nevertheless. Spiritual science talks about the sunlit and the sunless worlds of which our material world is a pale reflection and imperfect mixture. The Vedas speak about the seven earths or the seven principal forms of matter. Sri Aurobindo describes these different substance-energy states in great detail in the classic work The Life Divine, something that would make even the most stringent rationalist and the hardcore material scientist think again and perhaps open for him new horizons of self-discovery. The great epics of Milton and Homer and Dante, of Vyasa and Valmiki, the sublime genius of Shakespeare and Kalidasa, the magnificent tales of Odysseus, even the travels of Sindabad as narrated in the Arabian nights, the Puranas in Indian mythology, the abundant records left of the Sufis and other mystics strangely echo similarities despite being separated through large spaces of time and space. A most comprehensive and exhaustive account of these several orders of the universe is found in Sri Aurobindo’s magnum opus Savitri. This apart, the evidence comes from other sources as well such as the countless experiences of NDEs (near death experience), the experiences of the dark worlds that a psychotic undergoes, the rare visions of the clairvoyant occultist — these are all pointers to the existence of such worlds that we know not of in our waking outer consciousness. Yet unknown to our outer consciousness, they nevertheless influence our lives from within and around. It is only through death of the outer personality (which does not mean death of the body) that we have a chance of entering into these domains and pass through them to the beyond.

These inner domains have been divided by all mystics basically into two broad categories:

The Lower Hemisphere that is subject to time and death. This itself is further divided into worlds of matter, life and mind, arranged hierarchically, based on the degree of turbulence, greyness, crudeness, etc. into higher and lower worlds. Some of these worlds are objectively real, that is they are independent of human interference and have existed even before the advent of man. Others, like many of the heavens and hells, are objective creations of the human mind or else subjectively real and therefore dependent on the belief we put into them.

The Higher Hemisphere or the worlds of shadowless Light which are free from subjection to time and death. These are the worlds of Truth-Existence-Consciousness-Bliss. The soul normally transmigrates through the lower hemisphere till a certain line of its development is complete. Once it crosses the line and enters into the higher hemisphere then it is free and no more obliged to return, having escaped or transcended the domain of death. It can however still choose to come back for a specific work if it wishes to but the return thereafter is not obligatory.

The line dividing the lower from the higher hemisphere is talked of in the Upanishads as the golden lid covering the face of the sun. It is the Overmind[1] consciousness as described by Sri Aurobindo, the plane of the gods where the first shimmer of division starts. This has so far been the highest development possible for our earth-bound humanity.

Accordingly, there is after death or let us say after the fall of the body, a period of transit recognised in most spiritual and religious traditions. The period of this transit and the minor details may vary but most mystic and occult experiences confirm that the soul journeys through many zones and levels of consciousness. Each such level or station is a world in itself and the transiting soul may linger for a long or short period based upon its predilections, tendencies and affinities. The process is as follows:

While we are normally aware only of this physical body, occult experience confirms that we have other subtler bodies made up of the vibrations of our thoughts, emotions, impulses and desires. The physical body is made up of dense vibrations of our heavy and dull gross matter, therefore it is called the gross body. Beyond it are the subtle, vital, mental and etheric bodies; besides those still others that the yogi knows as his higher unchanging and imperishable self. These bodies are like so many coats wrapped around the pure and immaculate soul just as layers of clothing are wrapped around our physical body. When the physical body dies it is akin to the leaving behind of the outermost cloak. But life and consciousness continue in the other bodies that do not automatically dissolve by the dissolution of the gross body. There is a short or long time lag before that happens. During this intervening period the soul experiences the vibrations of the corresponding worlds through which it is transiting. The worlds closer to earth are naturally more painful especially if they are heavy with grief of those left behind. Grief is like a chain that drags behind the rising soul and creates an unhappy condition for it. Even though the physical body is worn out, the being continues to experience sorrow and happiness as may be the case, since the vital body through which we experience happiness and suffering continues to linger. It is this experience of the vital worlds for which the terms heaven and hell are usually ascribed. This can be a very ambiguous condition and delay the smooth transit. Most of the ceremonies and rites after death are meant to facilitate the transit through these painful vital worlds. The transit is especially very painful if it is through suicide. The soul in such cases may actually enter the darkest worlds of gloom and therefore this way of transit is considered the worst, the dark transit to the sunless worlds. The same difficult transit awaits those who have persisted in gross forms of ignorance, coercing perversely the soul or by a wrong dissolution of life in the body. The ‘Isha Upanishad’ warns,

असूर्या नाम ते लोका अन्धेन तमसावृताः।
ताँस्ते प्रेत्याभिगच्छन्ति ये के चात्महनो जनाः॥३॥

Sunless are those worlds and enveloped in blind gloom
whereto all they in their passing hence resort who are slayers of their souls.[2]

Most religious traditions therefore give a warning injunction against suicide.

After the transit through the vital worlds, one enters the mental domain. It is also possible, as is recounted in the occult knowledge of Yoga-Vasistha and the last sections of the Mahabharata, that different parts of the now fragmented being no more held together by any central will, simultaneously exist upon different planes and go through different experiences in the vital and mental worlds. There is a great deal of plasticity in our inner life and no rigid rules can be made. Nevertheless, generally speaking, the next stop for the soul is in the mental worlds where it is washed free and divested of its coat of thoughts and ideas and only those are allowed to pass on to the deathless psychic worlds that have been organised around the soul and helped in its efflorescence or touched by its divinity. The rest are dissolved here including the memories and attachments that existed due to habitual association of earthly life.

Finally we pass on to the higher psychic worlds where we rest for a while so as to assimilate the experiences of this life. After a period of reconstituting sleep, the soul is ready for a new adventure and another experience for embodied life. It wakes up from its psychic repose so to say, during which it has forgotten by dissolution much of its past and only that which is needed for its onward journey remains, although altered in soul forms and no more available to the outer mind. It sees its need of a future life, the necessary experience that it must yet undergo, and based upon this inner knowledge projects itself once again into time and space. A new drama of earthly life begins again under a different form and name. Therefore, all attachments to this or that opinion, place and circumstances of our birth, are a kind of ignorance since we keep changing our country and clime, even as we keep changing our habits, customs, environment as well as the people around us. Yet nature uses this attachment for the purpose of its creative work so that we may stay focussed upon the field of our present life and action. It is through the experiences of life and not those of death that we develop in consciousness and progress godward towards Light and Truth and Force and Freedom and Love and Bliss. The experiences after death are mainly a working out of the experiences of life that has just ended, an exhaustion of certain things that we started here which yet continue by past momentum even after the body’s death, an assimilation that may be used as material for a future life. The real progress however occurs during life and not in death.

Like in all things, as in life so also in death, our own state determines the experiences we go through. We are indeed the artists of our fate in life and in death through the states of our consciousness. Just as departing in a state of luminous joy and peace opens us to the higher worlds of light so also departing in a state of depression or pessimism projects us straight into the worlds of gloom and darkness.

It is this and not some arbitrary judge outside who writes our destiny. We are like transmitters and receivers and we receive those things to which we choose to attune ourselves. The worlds of darkness as well as the worlds of light are no doubt there but we walk into them out of our own choice. This is one of the great secrets that we are here to learn in life as well as in death.

 

Self-Experience after Death

Is there a self-experience after death? One thing is clear that there are no satisfactory answers to these questions as far as our traditional materialistic science is concerned. And whatever data exists through the collective experience of humanity (which in itself is abundant) is often shrouded by a sense of mystique mingled with fantasy and superstition. The result is truth mixed with fiction fed on the milk of individual belief. Mainstream science simply disregards the evidence as fiction of the mind but that explains nothing. To disregard the very evidence and to infer even without studying is to throw away the baby along with the bath water. Not that there have not been serious studies and authentic reports. There is more than enough material available in both the East and the West that has been studied with regard to what we term today as a paranormal activity. But the divide is still there. There are the believers who believe and would continue to believe even if they had no encounter with the paranormal in their lifetime. And equally there are those who will continue to disbelieve even in the face of mounting evidence and personal encounters. Here, more than in any other field, the adage truly applies that the eyes do not see what the mind does not know. Or perhaps our eyes conditioned to a small spectrum of seeing cannot see beyond the limits fixed for them by the mind. But thankfully, the limits of our sight are not the limits of light. And so too the limits of our thoughts are not the limits of truth! The following case summarises this attitudinal divide very succinctly. It is an account selected from a TV programme on the History channel appearing on 11 January 2004 at eight o’clock in the evening IST. It is again a prototype story reported with variations several times over:

A family of four with husband, wife and two adolescent girls moved into a household in California State. Soon over the next few weeks, the girls started reporting that they felt there was someone else present in their room. The parents initially ignored the whole thing as an adjustment process to the new surroundings. But things began to happen, first in the kitchen, then in the bedroom and study and then everywhere else. There seemed to be a design and the work of an intelligent force behind the mischievous activities. The couple finally decided to consult a specialist studying such phenomena after a very important document went suddenly missing from the table and was later found in a most unlikely place, the box-yard. The ghost-busters as, they are called, went around the house with gadgets picking up signals and confirmed the presence of a poltergeist (disembodied spirits as they are called in the West). By chance certain photographs taken by the couple revealed a very misty appearance in some of the photographs. What more evidence could one want? But then comes the scientific bias. The psychologists interviewed for their comments simply brushed the whole data aside attributing it to disorganised adolescent behaviour. In other words, the two teenage girls were simply playing pranks. The events and occurrences, the record of paranormal activity, the story of a traumatic death in that house nearly a decade ago, the missing file and even the photo evidence was simply brushed aside in a single stroke! No doubt an ingenious way of explaining away the phenomenon but the eleven-year-old had the last dig when she commented on the remarks of the psychologists, “Well let them come and live here and then say the same thing!” Let’s hope the psychologists are listening.

In our own life we undergo different types or rather levels of self-experience at different ages. There seems to be a subjective self in us which is largely independent of our physical bodies and outer conditions and circumstances, even though these may be partly responsible for shaping it. This subjective self-experience may itself be a composite of many different parts that experience the world quite differently since they are primarily holding different stations of consciousness. These many selves have been called in the ancient Indian traditions as the many purushas or beings who exist independent of the body and can be separated from it, through certain forms of intensive yoga or naturally after death. But apart from these there are many smaller parts that are capable of a certain degree of independent existence and self-experience. The soul and its deputy ego hold this motley crowd together during life, very imperfectly and chaotically when underdeveloped, but with sovereign mastery and power when developed. These parts also disintegrate after death and each goes according to its innate affinity to its own natural aggregate. These conflicting parts come together in life for an evolutionary resolution. After death, the jarring elements leave the soul free of conflict but also therefore free of the evolutionary struggle. ‘No conflict no change’ seems to be one of the lessons of life, and of death.

In other words, our self-experience is not determined by the physical body, it is only to a certain extent limited by it. A classic proof of this came recently to light in the now well-known case of Iranian twins who shared identical genes and identical life experience. Why, perhaps they even had one neural basis since their heads were fused together and the brains linked with a thin strip of neurons! They wanted their heads to be separated. Not so much because of physical discomfort of two bodies held together but because they realised that they were two different persons. One wanted to study law, the other journalism. One had an affinity for one type of programme, the other for quite another. Even their physical habits were different. One gene, two beings; one brain, two persons! If that were so, it is only logical to presume that there is a self in us independent of the body. In that case, it is quite natural that the self will not die or vanish with the death of the body but continue to exist independent of it. The only difference will be that while now it experiences life and people through the material sheath and its limited senses, after death it will experience life and worlds and beings with other non-corporeal senses, the kind which take over in our body’s sleep and which are methodically developed by the yogi. It is the body that dies, while the self travels in other sheaths and other bodies through other worlds!

 

The Question of Ghosts

Modern mind discourages such queries and there is some advantage in doing so. For is not our ignorance a kind of safety? But a greater safety is truth, not the half-truth mixed with superstition and imagination, but the full truth which accounts for everything and finds the right place for all human and other experiences of life. To deny a phenomenon is easy. Far more difficult is to discover and unite each piece of truth in the jigsaw puzzle of life. To deny blindly is as much of a dogma as a blind acceptance. So let us try to see through the eyes of those who truly ‘observe’ since their vision is ‘whole’, of not just the gross material worlds but the worlds beyond and after.

“What do you mean by a ghost? The word ‘ghost’ as used in popular parlance covers an enormous number of distinct phenomena which have no necessary connection with each other. To name a few only:

  • An actual contact with the soul of a human being in its subtle body and transcribed to our mind by the appearance of an image or the hearing of a voice.
  • A mental formation stamped by the thoughts and feelings of a departed human being on the atmosphere of a place or locality, wandering about there or repeating itself, till that formation either exhausts itself or is dissolved by one means or another. This is the explanation of such phenomena as the haunted house in which the scenes attending or surrounding or preceding a murder are repeated over and over again and many other similar phenomena.
  • A being of the lower vital planes who has assumed the discarded vital sheath of a departed human being or a fragment of his vital personality and appears and acts in the form and perhaps with the surface thoughts and memories of that person.
  • A being of the lower vital plane who by the medium of a living human being or by some other means or agency is able to materialise itself sufficiently so as to appear and act in a visible form or speak with an audible voice or, without so appearing, to move about material things — furniture or to materialise objects or to shift them from place to place. This accounts for what are called poltergeists, phenomena of stone-throwing, tree-inhabiting bhutas, and other well-known phenomena.
  • Apparitions which are the formations of one’s own mind and take to the senses an objective appearance.
  • Temporary possession of people by vital beings who sometimes pretend to be departed relatives, etc.
  • Thought-images of themselves projected, often by people at the moment of death, which appear at that time or a few hours afterwards to their friends or relatives.”[3]

A close look at these can help us classify them into the following categories:

Disembodied Beings

Also known as ghosts or poltergeists, these are entities created when a part of the vital is suddenly thrown out following the death of a person. Usually following an extremely violent or traumatic death, these elemental entities act in a repetitive manner around a small area of their influence with which they are conversant. They usually do not have much power to harm except that by inducing fear, they open the consciousness to other harmful influences. Some such elemental entities may even be helpful and there is a whole group of occultists who perform petty magic and miracles through the service of these disembodied entities. Normally, a strong disbelief in their existence, an extremely rational mind, and above all, a strong belief in God serves as a shield against whatever little influence they may exercise. These are not souls but only fragments, and bits and parts of universal vital nature that have come to assume a seemingly independent existence.

Mediumistic Trance, Séances and Possession

These are states wherein a human being comes under a temporary or lasting influence or possession of beings from the other worlds, usually the lower vital worlds. They are capable of real harm by using the human body and mind for their own vicious influences. Certain cases of hysteria, obsessively exaggerated love of a weak sentimental type, certain forms of epilepsies, insanities, suicide and drug abuse may well be linked to a strong influence or even a temporary possession from these darker worlds. The worst of this category is the rare incarnation of these beings into a human mould as in the case of Hitler for instance, whence their power of destruction goes far beyond normal limits. Seldom of course one finds positive influences or partial incarnations of a higher vital, as in the case of some painters and sculptors like Michael Angelo for instance who claimed to be inspired by a higher force before executing any work.

Speaking of Hitler, it is known that he received intimations from a being of another world of a diabolical nature. This being would give him precise indications about the army placements often defying logic, nevertheless tactical moves that would surprise everybody by their success. This was a dark being whose work was to spread terror and cruelty and mass destruction in the most horrible way. It wanted to pollute the human consciousness, filling it with carnage and horror, thereby pushing the evolutionary force back by a few thousand years. It is well-known that when this being would possess Hitler he would go into a convulsion of sorts, writhing on the carpet, even trying to chew it, uttering seeming inanities, terrified and subdued, only to come out of it and take the most outlandish but accurate or perfectly cruel decisions of the gory war. The description fits into that of a classic seizure. Seizure yes, but what was the force seizing this man who had hardly any inner refinement, yet let loose such a state of war-frenzy? Contrast this with the possession of a higher kind in the case of Joan of Arc who fought against the worst odds, again defying logic but in this case to free the people of a nation, inspiring rare courage against tyranny among the weak and the oppressed.[4]

Phenomenon of the Double

This is usually an authentic record of soul-seeing or identification with it. Here one sees oneself outside the body, as if in another body. One can also get projected into another Time-Space domain and consciously experience other worlds. This ‘seeing’ is one of the most authentic experiences and leaves little doubt about the soul’s existence. It is more real than the physical seeing and those who go through it find their self-view and world-view profoundly changed for the better.

Communication with the Departed

Is it possible to help the departed in some way? Can we reach out to them? Can they hear us or communicate with us? These questions often arise and vex the heart and mind of those who are left behind. It is especially so when the departure is sudden, unexpected and before the natural span of life is over. The answers differ from person to person. Thus while it is possible to help the departed through inner as well as occult means, it is not advisable to pull them towards earth through the ambiguous and risky means of planchette, automatic writings, mediumistic trances, etc. There are valid reasons for this.

Firstly, such practices do not necessarily put us in contact with the actual departed. The vital-physical world is full of numerous elemental entities which are drawn through this lower and ignorant form of occult probe. They may enter into the atmosphere and have fun by mimicking the departed and answering questions. Most of the time they are really answering our desires, by telling us what we want to hear.

Secondly, our mind may start playing tricks with us. For we have a subliminal mind that is more powerful than our surface, waking mind. This mind in collusion with the vital imagination and the subconscious parts in us can fabricate reality, giving us the illusion of having contacted the departed. While this may provide some temporary solace to those grieving, it may also create an illusory world and a pull towards it. As a result, a person who is caught unawares may feel a greater and greater urge to live in this make-believe world.

Finally, even if we were to contact the departed, as it is sometimes possible especially when they are close to the earth atmosphere, it only creates unnecessary pain for their being. It ties them helplessly down to the earth, thus preventing any further advance.

The dead do sometimes communicate with us in the initial period especially in dreams and through some gestures, final acts, etc. This is especially in the first few days of the departure. However, frequent dreams especially after long periods need not necessarily indicate a communication from the dead. More often than not, these are images arising from our subconscious mind where these impressions are stored.

At times, the departed can also help us. This is especially true of highly evolved souls who can stay consciously near the earth to help other beings, in life as well as after death. Liberated from the bonds of the body they may even exercise a strong influence or provide guidance to those who are dear to them. In this regard, the Mother has mentioned how a pair of hands of a developed musician would enter Her hands sometimes and play the piano through Her hands. In another story, an English football team lost their star player in an accident just before the league matches. The team knew that they could never make it in his absence. Nevertheless they dedicated the matches to him and went on to win the championship, much to everybody’s surprise. Most of the team players believed that the departed star had in some way helped them win, and some felt his presence during the game as if he was running with them and looked around to see if he was actually there!

Here is an answer given by the Mother to the question of whether the inner being continues to progress after death:

“That depends altogether upon the person. For everyone it is different. There are people for example, writers, musicians, artists — people who have lived on intellectual heights, who feel that they still have something further to do, that they have not finished what they had undertaken to do, have not reached the goal they had fixed for themselves, so they are ready to remain in the earth atmosphere as long as they can, with as much cohesiveness as possible and they try to manifest themselves and continue their progress in other human bodies… I have seen the very interesting case of a musician who was a pianist (a pianist of great worth), who had hands which were a marvel of skill, accuracy, precision, force, rapidity of movement, indeed, it was absolutely remarkable. This man died relatively young with the feeling that if he had continued to live he would have continued to progress in his musical expression. And such was the intensity of his aspiration that his subtle hands maintained their form without being dissolved, and each time he met anyone a little receptive and passive and a good musician, his hands would enter the hands of those who were playing — the person who was playing at the time could play well but in an ordinary way; but at that moment he became not merely a virtuoso but a wonderful artist during the time he played. It was the hands of the other that were making use of his. This is a phenomenon I know. I have seen the same thing in the case of a painter: it was also a matter of hands. The same thing with regard to some writers, and here it was the brain that kept quite a precise form and entered the brain of someone who was sufficiently receptive and suddenly made him write extraordinary things, infinitely more beautiful than anything he had written before. I saw that taking hold of someone. It was in the case of a composer of music — not one of those who execute, but who compose, like Beethoven, like Bach, like C’ Franck (but C’sar Franck executed also). The composition of music is an extremely cerebral activity. Well, here also the brain of a great musician came in contact with one who was engaged in writing an opera and made him compose wonderful things and arranged on paper all the parts. He was busy writing an opera and it is extremely complex for the performers who have to bring out in the music the thought of the person who has composed; and that man (I knew him) when he received this formation had a blank paper before him and then he started writing; I saw him writing, putting lines, then some figures, on a big, very big page and when he reached the bottom, the orchestration of the Overture (for example, of a certain act) was completed (orchestration means the distribution of certain lines of music to each one of the instruments). And he was doing it simply on a paper, merely by this wonderful mental power. And it was not only his own: it was coming to him from a musical mind that incarnated in him… there were so many violins, so many cellos, so many altos, all the instruments: some were playing this, others playing that, yet others playing other things, sometimes all together, at other times one after another (it is very complicated, not a simple thing), well, there, while playing, hearing or even reading (sometimes he took the score and read it) he knew which notes had to be distributed to which instrument, which notes had to be played by another, and so on. And he had very clearly the feeling of something entering into him and helping him.

  1. Do these beings who want to manifest themselves keep the same desire when they are born once again?

No, it is not the same thing. It is not the whole being, it is the special faculty which remains in the earth atmosphere, does not leave it and go away, which remains in the earth atmosphere in order to continue manifesting itself. But the psychic being can very well return to the psychic world and it is the psychic being which takes a body again. I explained to you the other day that before leaving the physical body, the psychic being decides most often what its next rebirth will be, the environment in which it will take birth and what its occupation will be, because it needs a certain field for its experience. So it may happen that very big writers and very big musicians take birth another time in somebody quite imbecile. And you say: ‘What! It is not possible!’ Naturally it does not always happen like that, but it may. There was a case in which the contrary happened: it was a violin player… well, that man had most certainly in him a reincarnation of Beethoven. Not perhaps a reincarnation of his entire psychic being, but in any case, that of his musical capacity. He had the appearance, the head of Beethoven, I saw him, I heard him (I did not know him, I knew nothing, I was at a concert in Paris and they were giving the concerto in D major), I saw him coming on the stage to play and I said: ‘Strange! How much this man looks like Beethoven, he is the very portrait of Beethoven!’ Then it just started with a stroke of the bow, three, four notes… everything changed, the atmosphere was changed. All became absolutely wonderful. Three notes started off with such power, such grandeur, so wonderful it was, nothing stirred, all waited. And he played that from beginning to end in an absolutely unique manner with an understanding I have not met with in any other executant. And then I saw that the musical genius of Beethoven was in him… but perhaps Beethoven’s psychic being had taken body in a shoemaker or anybody else, one does not know! It wanted to have another kind of experience.

“For what I saw in this man was a formation belonging to an earthly plane, it was mental-vital; and as Beethoven had disciplined his whole mental, vital and physical being around his musical capacity, that had remained in form, it was a living thing, and had incarnated in that man, just as it was, but not necessarily Beethoven’s psychic being. In his former life it was the psychic being of Beethoven that had shaped all those other beings, the psychic being that had disciplined them around musical creation; but after his death, it cannot at all be said whether the psychic being remained there; it must have returned to the psychic world as is the usual rule. That however had been formed, had its own life, independent and existing in itself. It was formed for a certain manifestation and it remained to manifest itself. And as soon as it found a fit instrument, it entered there to manifest itself.”[5]

Coming back to the question of communication with the departed, it is a messy and mixed affair. What is preferable is for those who are left behind to help the departed. This can and should be done as a last act of love and acknowledgement. We can help by:

  • Remembering the departed with love and peace.
  • Praying for a safe and peaceful journey.
  • Creating an atmosphere of peace and light and strength in and around the house and in the persons left behind so that the being of the departed can find shelter for a while if it needs to.
  • Avoiding all grief and excess sentimentalism which pulls the being to the earth, making it linger unnecessarily in the painful physical and vital atmosphere.
  • Offering the being to the Divine who is by far the best guardian.

[1] The plane from where differentiation starts, where the One Reality begins to definitively put on the appearance of many, just as light splits into a rainbow after passing out of the prism. It is the plane of the true gods from where vast but separate ideas originate.

[2] Sri Aurobindo: The Upanishads, Isha Upanishad, Verse 3

[3] Sri Aurobindo: Letters on Yoga, pp. 459-60

[4] Refer to Appendix III: Beyond Death for words of the Mother on asuric possession.

[5] The Mother, CWM, Vol.5, pp. 260-263

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