Life has descended from its high peaks so as to create and build here the Beauty and Truth and Power and Delight of the Spirit. This is her labour and also the cause of her suffering.
The vision of Life in its totality comes closer to Aswapati as he ascends through the hierarchy of the ladder of Consciousness. At first we have distant glimpses, few and far in-between. Later they are more frequent and the truth that is glimpsed from afar comes closer and nearer.
Describing the atmosphere of the life heavens, Sri Aurobindo now gives us a glimpse of the high heavens of Beatitude and Bliss that border on the Empire of the Sun.
What has been described so far is of course not the whole picture. Life, in its origin, is Divine and is born from the Bliss that built the worlds for housing God’s joy. We see here an overview from afar of these Life-Heavens.
Behind the restless urge of life there is indeed a seeking, a seeking which cannot be satisfied until the very Highest, the Absolute, the Perfect, the Ultimate is reached and realized. This is the real cause of its misery and unhappiness.
Behind these ever changing appearances, behind this incessant search without a final end, there is a subtle and secret truth that is being revealed to us now.
Aswapati now enters the vital worlds. Now he must fully explore this doubtful, uncertain world without which nothing else could live and breath.
In this Canto Sri Aurobindo gives us a comprehensive picture of life, not merely life as we ordinarily experience it, but life in all its ranges and possibilities.
Aswapati is on a profound quest as a representative of earth and man. He is in search of the Master Key to make earthly life perfect with the Divine Perfection.
The subtle physical world is nearest to us, just a step round the boundaries of the gross material universe. It is a fine and beautiful world, perfect within limits. It is still a world of Ignorance with fine boundaries that limit the soul’s further advance.
The subtle physical world is a world where there is stress on beauty of form. Sri Aurobindo contrasts this the limited perfection with our own world where everything must evolve and hence create the sense of labour and struggle. This is in fact a Blessing since thus alone can the total Perfection of the Divine manifest Itself.
Because all creation is interconnected and linked to the One, there is not only an interdependence but also a mutual drawing up of all things towards the Divine. But this process is graded as we are influenced by higher and higher levels of consciousness.
Sri Aurobindo reminds us that there are greater and diviner possibilities concealed in the high peaks of Nature; a higher Nature beyond our limited lower Nature that the earth dreams to embody here. That is the original plan that the Divine Will intends upon earth and in man.
There has always been the touch of higher consciousness, awakening earthly life and invigorating it with sublime impulses. It is during such God-moments that the light and glory of the Higher consciousness brings to us deep intimations from the Beyond.