Sri Aurobindo bids us to rise from our present state of Ignorance into the Light and Truth of an illimitable vast Consciousness. Until we do that we shall never really fathom the true cause and the inner reason that moves our destiny. And yet there is hope, and the passage closes with a glance into the Future that is bound to be splendid and meaningful.
For Sri Aurobindo and the Mother, the Earth is not just a piece of mud and clay but a conscious being, a soul, a goddess, which occupies a special place in creation since it is only upon Earth that there is found the psychic presence. That is why we see here upon Earth an impulse for evolution, which becomes in human beings an urge for conscious growth, conscious progress and ultimately an aspiration for yoga.
Sri Aurobindo, like a Master Artist, contrasts the deeper view of a spiritual gaze with the superficial one that we are accustomed to. This is our human state as long as we remain subject to Ignorance, as long as our soul has not yet found its freedom.
The Divine revelation takes a number of forms and proceeds along several lines of spiritual experience. Some of these are being described here, especially the various forms in which we come into contact with the inner Fire, the divinity within man.
This passage about a chosen human vessel should not be taken as if others are excluded. Chosen simply means that the time has come for this soul to realize the Divine or to become a conscious and willing instrument of the Divine Work.
We are told that there are vast domains of Light and Peace and Bliss, which lie beyond the ken of our normal perceptions, while accessible to all who so aspire. But ordinarily we are too much preoccupied with the surface life to even think about it.
In this canto we are given a glimpse of the secret knowledge discovered by the yogi and seer Ashwapati. A higher light, a deeper seeing must emerge to lead us to the doorway of this secret knowledge hidden in the heart of creation.
This is the description of the seer-king Aswapati as he ascends out of the zone of Ignorance and settles into Knowledge. We are also told that he also embodies the human aspiration and thus becomes a meeting point between the human, as he stands now, and the Divine manifestation that is yet to come.
This last passage summarises the kind of freedom that the seer and yogi Aswapati has arrived at in the course of his inner journey. Aswapati, the king, is now a changed person, he has undergone a large and luminous change in his consciousness.
What is this reversal, this new vision acquired by the seer; how does he view the world? This is being described now.
As the seer awakens to the workings of Intuition within him, he develops new ways of knowing and understanding life. A new relation begins to form between himself and the world replacing the old, egocentric view and the laborious mental understanding.
Aswapati’s journey carries him right up to the borders that join the lower and the higher hemispheres of existence. Thus we see the first part of his yoga coming to a close with ascension out of the state of Ignorance into the wide luminous spaces. He crosses domains of growing Light and, ascending through the Rays of Intuition, stands at the borders of the Overmind. The changes that accompany this ascent are being described subsequently.
As the consciousness ascends beyond the limiting hedge of sense mind, we begin to receive intuitive flashes from Above. Slowly there is a progressive intuitivisation of our being. We see here a detailed description of the workings of Intuition, its birth and path in the human consciousness, its action and role in the transformation of the mind.
Once the opening is created to the action of the Divine Shakti, there starts, in the fields of Nature, the downpour of Divine Peace and Light and Harmony and Beauty and Bliss. Thus, we discover the divine vibration or rhythmic Immortal Word that saves, and the seers become its recipients and upholders as well as instruments of its creative expression and manifestation.