TMV04

4.1 Trees and Flowers

… in flowers it is […] a spontaneous movement, a very special vibration. So, if one is in contact with it, if one feels it, one gets an impression which may be translated by a thought. That is how I have given a meaning to flowers and plants

TMV03

3.4 A Transitional Species

… we have now reached a certitude since there is already a beginning of realisation. We have the proof that in certain conditions the ordinary state of humanity can be exceeded and a new state of consciousness worked out …

TMV03

3.3 The Collaboration of Nature

Nature, in her play of forces, has accepted the new Force which has manifested and included it in her movements. And as always, the movements of Nature are on a scale which is infinitely beyond the human scale and not visible to an ordinary human consciousness.

TMV03

3.2 The Human Problem

… now that we are going to witness the process of transformation between the human mental being and the supramental being, we shall profit by this historical ability of the mind which will follow what happens and take note of it. So, from that point of view also, the phenomenon which is taking place now is absolutely unique in the history of the earth

TMV03

3.1 Progression of Forms

… with each new form that it produces, Nature makes a form capable of expressing more completely the spirit which this form contains.

TMV02

2.3 The Earth and the Universe

Did material substance exist before the descent of Divine Love?

I don’t think it could be said that there was a material substance…. I don’t know how to explain this to you. If there is a negation of something, it is truly the Inconscient, it is the negation of everything. It has not even the capacity of emptiness.

TMV02

2.2 The Unity of the Universe

If you look from one plane of consciousness, the individual will appear to you as if he were not only an instrument and recorder, but a creator. But look from another and higher plane of consciousness with a wider view of things and you will see that this is only an appearance.

TMV02

2.1 The Unfolding of the Universe

In the history of our universe there have been six consecutive periods which began by a creation, were prolonged by a force of preservation and ended by a disintegration, a destruction, a return to the Origin, which is called Pralaya.[…] But it has been said that the seventh creation would be a progressive creation

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1.7 The Divine Mother

What is the “transcendent Mother”?

… the transcendent which is above creation, at the origin of creation; the universal which is the creation, and the individual which is self-explanatory […] So these three aspects are also the three aspects of the divine Mother: transcendent, universal and individual.

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1.6 The Experience of the Divine

Can the Divine withdraw from us?

That is an impossibility. Because if the Divine withdrew from a thing, immediately it would collapse, for it would not exist. To put it more clearly: The Divine is the only existence.

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1.5 The Why of Things

Why is the world like this and not otherwise?… The fact is that it is so, isn’t it? and the second fact is that one doesn’t want it thus, and the third is to find the means that it may no longer exist. That is our problem.

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1.4 The Origin of the World

… all that can be said is: “Things are like that because they are like that”, one can’t explain them, because the explanations one gives are those of ignorance and explain nothing at all [….] So you have to pierce a hole, rise in the air and see things in another way. Then like that one can begin to understand.

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1.3 The Creation or Manifestation

With this consciousness which is your own, which is like a grain of sand in the infinite vastness, you want to know and judge the infinite? It is impossible. You must first of all come out of yourself, and then unite with the infinite….

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1.2 The Oneness of Everything

… when one is born into the spirit, it becomes something much more concrete, much more living, much more real, much more tangible than the whole material world. And this is what makes the essential difference between beings.