1.21 All that the Light from Above Asks to Begin its Work

… the wise have always been unwilling to limit man’s avenues towards God; they would not shut against his entry even the narrowest portal, the lowest and darkest postern, the humblest wicket-gate. Any name, any form, any symbol, any offering has been held to be sufficient if there is the consecration along with it

1.19 A Representative of Humanity

Accepting life, he has to bear not only his own burden, but a great part of the world’s burden too along with it, as a continuation of his own sufficiently heavy load. Therefore his Yoga has much more of the nature of a battle than others ….

1.18 The Divine Whom We Adore

The Divine that we adore is not only a remote extra-cosmic Reality, but a half-veiled Manifestation present and near to us here in the universe. Life is the field of a divine manifestation not yet complete…

1.17 The First Necessity

Our whole being—soul, mind, sense, heart, will, life, body—must consecrate all its energies so entirely and in such a way that it shall become a fit vehicle for the Divine. This is no easy task…

1.16 A New Birth

All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being.

1.15 The Ego Cannot Understand the Divine Working

Man …. wishes to be dazzled in order that he may see. And this impatience, this ignorance may turn into a great danger and disaster if …. we call in another distorting Force more satisfying to our impulses and desires and ask it to guide us and give it the Divine Name.

1.13 Passing beyond the Scripture

For the sadhaka of the integral Yoga it is necessary to remember that no written Shastra, however great its authority or however large its spirit, can be more than a partial expression of the eternal Knowledge. He will use, but never bind himself even by the greatest Scripture.

1.12 Three Outstanding Features of the Integral Yoga

…. the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience […] becomes a step on the path to perfection.

1.11 The Method We Have to Pursue

Certainly, this is no short cut or easy sadhana. […] For it implies three stages of which only the last can be wholly blissful or rapid,—the attempt of the ego to enter into contact with the Divine, the […] preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation.

1.10 Tantra

[…] here still exists in India a remarkable Yogic system which is in its nature synthetical and starts from a great central principle of Nature, a great dynamic force of Nature; but it is a Yoga apart, not a synthesis of other schools. This system is the way of the Tantra.

1.9 Karmayoga

The Path of Works aims at the dedication of every human activity to the supreme Will. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an interested aim or for the sake of a worldly result. By this renunciation it so purifies the mind and the will …