2.16 The Master of Our Works

Our sins are the misdirected steps of a seeking Power that aims, not at sin, but at perfection, at something that we might call a divine virtue. Often they are the veils of a quality that has to be transformed and delivered out of this ugly disguise …

2.15 Practice with Faith without Despondence

Our faith, persevering, will be justified in its works and will be lifted and transfigured at last into the self-revelation of a divine knowledge […] At the end, the flickerings of faith will cease; for we shall see his face and feel always the Divine Presence.

2.14 Equality

… we shall have the same equality of mind and soul towards all happenings, painful or pleasurable, defeat and success, honour and disgrace, good repute and ill-repute, good fortune and evil fortune. For in all happenings we shall see the will of the Master of all works and results

2.13 God-driven Action

… even before that highest approach to identity is achieved, something of the supreme Will can manifest in us as an imperative impulsion, a God-driven action; we then act by a spontaneous self-determining Force but a fuller knowledge of meaning and aim arises only afterwards.

2.11 The Perfect Supramental Action

The perfect supramental action will not follow any single principle or limited rule […] Its sole aim will be the expression of the divine in us and the keeping together of the world and its progress towards the Manifestation that is to be.

2.10 Beyond Good and Evil

This thing which is evil now and in its present shape must be abandoned was once helpful and necessary to the general and individual progress. That other thing which we now regard as evil may well become in another form and arrangement an element in some future perfection. And on the spiritual level we transcend even this distinction

2.07 Emergence of the Psychic Being

“Its action is like a searchlight showing up all that has to be changed in the nature; it has in it a flame of will insistent on perfection, on an alchemic transmutation of all the inner and outer existence. It sees the divine essence everywhere but rejects the mere mask and the disguising figure. It insists on Truth, on will and strength and mastery, on Joy and Love and Beauty…”

2.06 The Yogin’s Aim in All Activities

For all must be done as a sacrifice, all activities must have the One Divine for their object and the heart of their meaning […] The Yogin’s aim in the practical sciences … should be to enter into the ways of the Divine and his processes […] The Yogin’s aim in the Arts should not be a mere aesthetic, mental or vital gratification, but, seeing the Divine everywhere…

2.05 Renouncing All the Inner Supports of Egoism

Nothing must be attempted for ourselves as a separate existence; nothing done for others, whether neighbours, friends, family, country or mankind or other creatures merely because they are connected with our personal life and thought and sentiment or because the ego takes a preferential interest in their welfare.

2.04 Constant Inward Remembrance

Whatever we see and hear, whatever we touch and sense, all of which we are conscious, has to be known and felt by us as That which we worship and serve; all has to be turned into an image of the Divinity, perceived as a dwelling-place of his Godhead ….

2.03 Turning Our Whole Life in a Conscious Sacrifice

All our actions, not less the smallest and most ordinary and trifling than the greatest and most uncommon and noble, must be performed as consecrated acts. […] Our commonest or most grossly material actions must assume this sublimated character; when we eat, we should be conscious that we are giving our food to that Presence in us; it must be a sacred offering in a temple ….