3.3 The Steps and the Process of Concentration

The first step in concentration must be always to accustom the discursive mind to a settled unwavering pursuit of a single course of connected thought on a single subject and this it must do undistracted by all lures and alien calls on its attention.

3.2 The Power of Concentration

By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself.

3.1 The Way of integral Knowledge

The way of integral knowledge supposes that we are intended to arrive at an integral self-fulfilment and the only thing that is to be eliminated is our own unconsciousness, the Ignorance and the results of the Ignorance.

2.20 The Master Walks With Us

“…after we have entered the path, he envelops us with his wide and mighty liberating Impersonality or moves near to us with the face and form of a personal Godhead. In and around us we feel a Power that upholds and protects and cherishes; we hear a Voice that guides; a conscious Will greater than ourselves rules us”

2.19 Beware of the egoism of the instrument

A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate.

2.18 The First Few Steps on the Long Path

The first step on this long path is to consecrate all our works as a sacrifice to the Divine in us and in the world; this is an attitude of the mind and heart, not too difficult to initiate, but very difficult to make absolutely sincere and all-pervasive.

2.17 Trust in the Divine Master and His Shakti

Our nature is not only mistaken in will and ignorant in knowledge but weak in power; but the Divine Force is there and will lead us if we trust in it and it will use our deficiencies and our powers for the divine purpose.

2.16 The Master of Our Works

Our sins are the misdirected steps of a seeking Power that aims, not at sin, but at perfection, at something that we might call a divine virtue. Often they are the veils of a quality that has to be transformed and delivered out of this ugly disguise …

2.15 Practice with Faith without Despondence

Our faith, persevering, will be justified in its works and will be lifted and transfigured at last into the self-revelation of a divine knowledge […] At the end, the flickerings of faith will cease; for we shall see his face and feel always the Divine Presence.

2.14 Equality

… we shall have the same equality of mind and soul towards all happenings, painful or pleasurable, defeat and success, honour and disgrace, good repute and ill-repute, good fortune and evil fortune. For in all happenings we shall see the will of the Master of all works and results

2.13 God-driven Action

… even before that highest approach to identity is achieved, something of the supreme Will can manifest in us as an imperative impulsion, a God-driven action; we then act by a spontaneous self-determining Force but a fuller knowledge of meaning and aim arises only afterwards.

2.11 The Perfect Supramental Action

The perfect supramental action will not follow any single principle or limited rule […] Its sole aim will be the expression of the divine in us and the keeping together of the world and its progress towards the Manifestation that is to be.