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Aswapati reveals the future that he has seen as a result of his yogic siddhis. He now aspires for the future to be here and now.
Aswapati continues to plead the case for mankind. He knows the suffering that mortal humanity experiences in its long winding march. Hence he speaks on behalf of man.
Aswapati now receives the great Assurance for the future. He is however advised not to hasten in his aspiration to save earth and men.
Man’s nature is full of opposing forces making his life a riddle full of conflicts. He has the light but knows not how to use. Yet the solution also lies within.
The various conflicts that man experiences may be resolved into an evolutionary one.
Our life is an enigma and full of paradoxes. The greatest of all paradoxes is the opposition between the soul’s aspiration and a nature that often seems to oppose it.
The Divine Mother appears on the threshold of Aswapati’s vision and reads Aswapati’s heart. She cautions him about the danger of the boon that he is here to ask.
With this boon that Aswapati has secured for earth he is assured of man’s inevitable future. Man, in his deepest self is a god but he has forgotten this subtle and profound truth.
This creation cannot be built by any amount of human effort or tapasya. It is only the Divine Mother and Her Grace that can create the supramental world here.
Sri Aurobindo describes the New Creation as it is revealed in the heart of the Divine Mother. It is a creation based on Oneness rather than on division.
Aswapati’s yoga culminates in the Unknowable where he has the grand revelation of the Divine Mother. As a result of his tremendous tapasya he secures a boon for earth and humanity…
A temple of the Divine Mother has been built in Aswapati’s heart. He has become now that focal point to call Her Presence and Power into this world for its transformation.
But Aswapati also discovers as if a parallel world the very opposite of this new creation.