Life and Nature struggle and suffer to unfold the Bliss hidden within their breast. Through all the meanderings and wanderings nature strives to prepare us for the grand crowning manifestation of the Ananda that is at the root of creation.
The passage that follows reveals to us that the origin of Creation is Bliss. So also the purpose of creation is to embody and enshrine this bliss. That is why all creatures find some little fragment, search for some small morsel of bliss, however limited, partial and degraded it be.
Life and creation could have blossomed beautifully and happily but something has come in between our true divine nature and our fallen self. A shadow falls upon our life shutting our doors to the pure, simple, natural joy divine.
Even though darkness and shadows have occupied the fields of God here, yet there is Light that grows within earth’s breast. It declares itself in various ways leading man’s ascension towards the Eternal.
Savitri reveals to Death how our nature swinging between extremes tends to veil the One Divine. In reality these are masks of the Divine and each is a needed step in our growth out of ignorance towards the all-comprehending Wisdom.
Savitri is revealing to us what we do not see since Death’s darkness blinds our eyes. Yet when the eyes open, we see that was this not the obvious truth hidden for so long! She reveals to us that creation is not an unfortunate accident but a play of the Divine.
Savitri now reveals to Death the inner truth of evolution. It is in fact a progressive manifestation of the Divine hidden in matter. Starting from dumb material nature He builds the brain and thought for His dwelling.
Creation is an adventure of Consciousness. Savitri now reveals the truths that Death cannot see since it is hidden from his sight. She reveals to Death the great becoming starting from matter and reaching man through the plant and beast. It seeks to go beyond Man.
Death now speaks of a sad and harsh philosophy, the so-called realism that drives us towards some dark end of nothingness. It is a perverted truth that carries its own appeal to a type of human mentality. Here we see Death picking up truths and giving it just a little twist here and there to turn it into falsehood.
The atheist takes this world as it is and draws his philosophy out of his limited and partial field of observation. He does not feel any urge to go deeper or further. All this is a mechanical movement of an Inconscient nature, going on in a clockwork manner without any sense or purpose, driven by the blind engines of random chance.
Death takes the position of the stark materialist who refuses to see what escapes the senses. He admits only what he can outwardly experience through the senses and declares all else as an imagination or a hallucination. He refuses to admit the soul, taking it to be just a figment of mental conception.
Sri Aurobindo now reveals to us the truth behind man-woman relationship, their mutual attraction, which is the truth of Purusha and Prakriti, Soul and Nature, reflected in our ignorance.
Savitri reveals the greater Truth, the Truth of Love that descends into creation to save it from the clutch of Ignorance and Death.
Death tries to dissuade Savitri from establishing an ideal way of life upon earth. He tries to disillusion her showing the futility of all past efforts to create something beautiful upon earth.