Not to reject or discard but to replace the wrong appearance with the right is our way. We adore and worship and approach the Divine in all things and everywhere, in his true light and form. We strive to see him established and revealed in all existence.
A Talk of Nolini Kanta Gupta, recorded in 1972 (AUDIO)
You cannot see it with your physical eyes, but the Mother’s look is always upon you, her look of love and protection: be sure and certain of that. You carry that within you for all time and wherever you go, wherever in the entire world. You carry in you a portion, a spark of her Love; and that will save you from many difficulties, from much danger. If you can keep that in your active memory, it will be still more beneficial.
People coming from outside ask even now, “What is the Ashram doing for the country, for the world?” Mother answered simply, “I am doing something which is not done anywhere else in the world — I am awakening the soul in my children, the soul that alone can save and nothing else.” … The Mother is holding it in you; you come in contact with it through your contact with the Mother. Love the Mother, be one with her; then you will find and be this living soul of yours.
“… when you look at the world and its happenings, you feel very much distressed, disgusted — remember that there is another reality behind: it is the Mother’s Presence that redeems all that. In any mood of depression, dejection, difficulty, always know that it is there in you to support you, to bring you peace and strength, and it is never failing.
“… the Mother has left with us not merely her consciousness but a conscious being, a part of her living personality in us; that is the divine legacy we enjoy. We must not simply be proud of it but try to prove ourselves worthy of it.”
“THE Prayers and Meditations of the Mother is Life Divine in song, it is Life Divine set to music — made sweet and lovely, near and dear to us — a thing of beauty and a joy for ever […] The voice is Krishna’s flute calling the souls imprisoned in their worldly household to come out into the wide green expanses of infinity, in the midst of the glorious herds of light, to play and enjoy in the company of the Lord of Delight.”
“… for those who aspire not only to educate and polish their mind but also to heighten and transform their consciousness, for them today is needed a Tapasya, a concentration, an intense concentration of all their force and will on that one aspiration, on that one arduous effort. For them the only thing to do is self-purification…”
“The new creation is already here, forming itself; whatever is happening now in the Ashram and outside is happening so that it may come forward all the sooner. She is breaking the outer scaffolding within which the new reality has been established […] It is Mother’s action with her own Self. She has taken her Chhinnamasta form. All the things she is destroying are her own selves…”
… I bring you to the luminous door on which is inscribed in golden and gleaming letters the blissful line: “Keep up all hope, you who enter here.”
“…the pressure from above has come to change things and for that purpose all the dark points, all that has to be changed and rejected, have been exposed. They have been exposed everywhere — in the Ashram and also outside the Ashram, in the country in general — the same defects and weaknesses, the same wrong movements.”
“… this ashram that I saw was in fact the inner reality of our ashram here, the inner ashram which is within us all; what we see at present is the outer form, the material form, which is a good deal deformed and even falsified in many ways. … Now our task is to come more and more in contact with that reality even in our waking moments, to be conscious of that which is nothing but the Mother’s Presence. “
“Consciousness […] has to come down and break the hard block of inert matter, striking and scattering and throwing up, as it were, its myriad disparate bits, turning them into particles of Light and Consciousness. These free sparks at the outset become erratic, errant conscious units, free but fighting against each other […] but that is the way towards a purer, higher, wider, integrating consciousness. We are thus in a transition period; it is an interregnum, beset with great difficulties, but they are also great opportunities.”
“Not only has She been concerned with human beings, but the animal creation and the life of plants too have shared in her direct touch. The Veda speaks of the animal sacrifice, but the Mother has performed her consecration of animals in a very novel sense […] She took a few cats as representatives of the animal world.”