Beyond Being and Non-Being, pp. 547-549 (SH 276)

Savitri Book Seven: The Book of Yoga
Canto Six: Nirvana and the Discovery of the All-Negating Absolute

 


Savitri ascends further in her journey. At first the world appears a shadow and only the Unmanifest seems to be true. Later she goes beyond the Manifest and the Unmanifest, beyond Existence, beyond Being and Non-being towards the sheer Absolute. These are of course very profound spiritual realisations that cannot be grasped by the human mind so accustomed to the experience of dimensions and frames.


The men who walked beneath an unreal sky
Seemed mobile puppets out of cardboard cut
And pushed by unseen hands across the soil
Or moving pictures upon Fancy’s film:

There was no soul within, no power of life.
The brain’s vibrations that appear like thought,
The nerve’s brief answer to each contact’s knock,
The heart’s quiverings felt as joy and grief and love
Were twitchings of the body, their seeming self,
That body forged from atoms and from gas
A manufactured lie of Maya’s make,
Its life a dream seen by the sleeping Void.
The animals lone or trooping through the glades
Fled like a passing vision of beauty and grace
Imagined by some all-creating Eye.

Yet something was there behind the fading scene;
Wherever she turned, at whatsoever she looked,
It was perceived, yet hid from mind and sight.
The One only real shut itself from Space
And stood aloof from the idea of Time.
Its truth escaped from shape and line and hue.

All else grew unsubstantial, self-annulled,
This only everlasting seemed and true,
Yet nowhere dwelt, it was outside the hours.
This only could justify the labour of sight,
But sight could not define for it a form;
This only could appease the unsatisfied ear
But hearing listened in vain for a missing sound;
This answered not the sense, called not to Mind.

It met her as the uncaught inaudible Voice
That speaks for ever from the Unknowable.
It met her like an omnipresent point
Pure of dimensions, unfixed, invisible,
The single oneness of its multiplied beat
Accentuating its sole eternity.

It faced her as some vast Nought’s immensity,
An endless No to all that seems to be,
An endless Yes to things ever unconceived
And all that is unimagined and unthought,
An eternal zero or untotalled Aught,
A spaceless and a placeless Infinite.

Yet eternity and infinity seemed but words
Vainly affixed by mind’s incompetence
To its stupendous lone reality.

The world is but a spark-burst from its light,
All moments flashes from its Timelessness,
All objects glimmerings of the Bodiless
That disappear from Mind when That is seen.

It held, as if a shield before its face,
A consciousness that saw without a seer,
The Truth where knowledge is not nor knower nor known,
The Love enamoured of its own delight
In which the Lover is not nor the Beloved
Bringing their personal passion into the Vast,
The Force omnipotent in quietude,
The Bliss that none can ever hope to taste.

It cancelled the convincing cheat of self;
A truth in nothingness was its mighty clue.

If all existence could renounce to be
And Being take refuge in Non-being’s arms
And Non-being could strike out its ciphered round,
Some lustre of that Reality might appear.

A formless liberation came on her.
Once sepulchred alive in brain and flesh
She had risen up from body, mind and life;
She was no more a Person in a world,
She had escaped into infinity.

What once had been herself had disappeared;
There was no frame of things, no figure of soul.

A refugee from the domain of sense,
Evading the necessity of thought,
Delivered from Knowledge and from Ignorance
And rescued from the true and the untrue,
She shared the Superconscient’s high retreat
Beyond the self-born Word, the nude Idea,
The first bare solid ground of consciousness;
Beings were not there, existence had no place,
There was no temptation of the joy to be.

Unutterably effaced, no one and null,
A vanishing vestige like a violet trace,
A faint record merely of a self now past,
She was a point in the unknowable.

Only some last annulment now remained,
Annihilation’s vague indefinable step:
A memory of being still was there
And kept her separate from nothingness:
She was in That but still became not That.

[Savitri: 547 – 549]


(line breaks added to emphasize separate movements)

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