logo
Generic selectors
Exact matches only
Search in title
Search in content
Post Type Selectors
At the Feet of The Mother

The Prophecy of Narad, pp. 429-431 (SH 222)

Savitri Class in Hindi with Alok Pandey
Savitri Book Six: The Book of Fate, Canto One: The Word of Fate

Now Sage Narad, at the urging of the queen, reveals what Fate has in store for Savitri. Satyavan is indeed a marvel meeting of the Earth and Heaven. In his being Soul and Nature are in a fine and beautiful balance. Though all is beautiful about Satyavan, there is but one challenge ahead. It is this that exactly after one year Satyavan is destined to die.


Then cried the sage piercing the mother’s heart,
Forcing to steel the will of Savitri,
His words set free the spring of cosmic Fate.
The great Gods use the pain of human hearts
As a sharp axe to hew their cosmic road:
They squander lavishly men’s blood and tears
For a moment’s purpose in their fateful work.
This cosmic Nature’s balance is not ours
Nor the mystic measure of her need and use.
A single word lets loose vast agencies;
A casual act determines the world’s fate.
So now he set free destiny in that hour.
“The truth thou hast claimed; I give to thee the truth.
A marvel of the meeting earth and heavens
Is he whom Savitri has chosen mid men,
His figure is the front of Nature’s march,
His single being excels the works of Time.
A sapphire cutting from the sleep of heaven,
Delightful is the soul of Satyavan,
A ray out of the rapturous Infinite,
A silence waking to a hymn of joy.
A divinity and kingliness gird his brow;
His eyes keep a memory from a world of bliss.
As brilliant as a lonely moon in heaven,
Gentle like the sweet bud that spring desires,
Pure like a stream that kisses silent banks,
He takes with bright surprise spirit and sense.
A living knot of golden Paradise,
A blue Immense he leans to the longing world,
Time’s joy borrowed out of eternity,
A star of splendour or a rose of bliss.
In him soul and Nature, equal Presences,
Balance and fuse in a wide harmony.
The Happy in their bright ether have not hearts
More sweet and true than this of mortal make
That takes all joy as the world’s native gift
And to all gives joy as the world’s natural right.
His speech carries a light of inner truth,
And a large-eyed communion with the Power
In common things has made veilless his mind,
A seer in earth-shapes of garbless deity.
A tranquil breadth of sky windless and still
Watching the world like a mind of unplumbed thought,
A silent space musing and luminous
Uncovered by the morning to delight,
A green tangle of trees upon a happy hill
Made into a murmuring nest by southern winds,
These are his images and parallels,
His kin in beauty and in depth his peers.
A will to climb lifts a delight to live,
Heaven’s height companion of earth-beauty’s charm,
An aspiration to the immortals’ air
Lain on the lap of mortal ecstasy.
His sweetness and his joy attract all hearts
To live with his own in a glad tenancy,
His strength is like a tower built to reach heaven,
A godhead quarried from the stones of life.
O loss, if death into its elements
Of which his gracious envelope was built,
Shatter this vase before it breathes its sweets,
As if earth could not keep too long from heaven
A treasure thus unique loaned by the gods,
A being so rare, of so divine a make!
In one brief year when this bright hour flies back
And perches careless on a branch of Time,
This sovereign glory ends heaven lent to earth,
This splendour vanishes from the mortal’s sky:
Heaven’s greatness came, but was too great to stay.
Twelve swift-winged months are given to him and her;
This day returning Satyavan must die.”

[Savitri: 429 – 431]

Related Posts

Back to
There is no harm in the vital taking part in the joy of the rest of the being; it is the participation of the vital that makes it dynamic and communicates it to the external nature.