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At the Feet of The Mother

Savitri Study Class 26-10 “The Flame-child of the New Creation”, pp. 701-703

Savitri Study Class with Alok Pandey, Book 11 Canto 1.

The lines that follow reveal to us about the New Creation that will unfold through the dual power of Savitri and Satyavan.

My hidden presence led thee unknowing on
From thy beginning in earth’s voiceless bosom
Through life and pain and time and will and death,
Through outer shocks and inner silences
Along the mystic roads of Space and Time
To the experience which all Nature hides.
Who hunts and seizes me, my captive grows:
This shalt thou henceforth learn from thy heart-beats.
For ever love, O beautiful slave of God!
O lasso of my rapture’s widening noose,
Become my cord of universal love.
The spirit ensnared by thee force to delight
Of creation’s oneness sweet and fathomless,
Compelled to embrace my myriad unities
And all my endless forms and divine souls.
O Mind, grow full of the eternal peace;
O Word, cry out the immortal litany:
Built is the golden tower, the flame-child born.
“Descend to life with him thy heart desires.
O Satyavan, O luminous Savitri,
I sent you forth of old beneath the stars,
A dual power of God in an ignorant world,
In a hedged creation shut from limitless self,
Bringing down God to the insentient globe,
Lifting earth-beings to immortality.
In the world of my knowledge and my ignorance
Where God is unseen and only is heard a Name
And knowledge is trapped in the boundaries of mind
And life is hauled in the drag-net of desire
And Matter hides the soul from its own sight,
You are my Force at work to uplift earth’s fate,
My self that moves up the immense incline
Between the extremes of the spirit’s night and day.
He is my soul that climbs from nescient Night
Through life and mind and supernature’s Vast
To the supernal light of Timelessness
And my eternity hid in moving Time
And my boundlessness cut by the curve of Space.
It climbs to the greatness it has left behind
And to the beauty and joy from which it fell,
To the closeness and sweetness of all things divine,
To light without bounds and life illimitable,
Taste of the depths of the Ineffable’s bliss,
Touch of the immortal and the infinite.

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There is no harm in the vital taking part in the joy of the rest of the being; it is the participation of the vital that makes it dynamic and communicates it to the external nature.