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At the Feet of The Mother

Part One. The Divine Mother as the Great Creatrix (1-02)

The Advent of the Divine Mother. (1-02)

The Dawn of a New Consciousness upon Earth

   And Savitri too awoke among these tribes
That hastened to join the brilliant Summoner’s chant
And, lured by the beauty of the apparent ways,
Acclaimed their portion of ephemeral joy.
Akin to the eternity whence she came,
No part she took in this small happiness;
A mighty stranger in the human field,
The embodied Guest within made no response.
The call that wakes the leap of human mind,
Its chequered eager motion of pursuit,
Its fluttering-hued illusion of desire,
Visited her heart like a sweet alien note.
Time’s message of brief light was not for her.
In her there was the anguish of the gods
Imprisoned in our transient human mould,
The deathless conquered by the death of things.
A vaster Nature’s joy had once been hers,
But long could keep not its gold heavenly hue
Or stand upon this brittle earthly base.
A narrow movement on Time’s deep abysm,
Life’s fragile littleness denied the power,
The proud and conscious wideness and the bliss
She had brought with her into the human form,
The calm delight that weds one soul to all,
The key to the flaming doors of ecstasy.
Earth’s grain that needs the sap of pleasure and tears
Rejected the undying rapture’s boon:
Offered to the daughter of infinity
Her passion-flower of love and doom she gave.
In vain now seemed the splendid sacrifice.
A prodigal of her rich divinity,
Her self and all she was she had lent to men,
Hoping her greater being to implant
And in their body’s lives acclimatise
That heaven might native grow on mortal soil.
[Savitri: 6 – 7]

Too unlike the world she came to help and save,
Her greatness weighed upon its ignorant breast
And from its dim chasms welled a dire return,
A portion of its sorrow, struggle, fall.
To live with grief, to confront death on her road, —
The mortal’s lot became the Immortal’s share.
Thus trapped in the gin of earthly destinies,
Awaiting her ordeal’s hour abode,
Outcast from her inborn felicity,
Accepting life’s obscure terrestrial robe,
Hiding herself even from those she loved,
The godhead greater by a human fate.
A dark foreknowledge separated her
From all of whom she was the star and stay;
Too great to impart the peril and the pain,
In her torn depths she kept the grief to come.
As one who watching over men left blind
Takes up the load of an unwitting race,
Harbouring a foe whom with her heart she must feed,
Unknown her act, unknown the doom she faced,
Unhelped she must foresee and dread and dare.
[Savitri: 7 – 8]

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There is no harm in the vital taking part in the joy of the rest of the being; it is the participation of the vital that makes it dynamic and communicates it to the external nature.